This is a preview of subscription content, log in via an institution to check access.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Primary Sources
Rudolph Bultmann, Jesus Christ and Mythology, 1958, SCM Press, London; 1962, Oxford: Basil Blackwell.
Wilhelm Dilthey.The Formation of the Historical World in the Human Sciences, Vol. 3 in R.A. Makkreel and F. Rodi (eds.), Wilhelm Dilthey, Selected Works Series, Princeton, NJ: Princeton University Press, 2000, p. 208.
Hans-Georg Gadamer, ‘Text and Interpretation: The Gadamer-Derrida Encounter’, In Dialogue and Deconstruction: The Gadamer-Derrida Encounter, eds. D P Michelfelder 7 R E Palmer, Albany New York: SUNY Press, 1989, pp. 21–57.
Hans-Georg Gadamer, ‘Letter to Dallmayr’(1985), printed in Dialogue and Deconstruction, 1989, p. 97.
Hans-Georg Gadamer, Warheit und Methode (WM), 1960, 2nd edn with replies, Tubingen: J C Mohr, 1965; English trans. Truth and Method (hereafter TM, [minus *TM], 1975, London: Sheed & Ward; New York: Seabury Press.
Martin Heidegger, Sein und Zeit. Tübingen: Niemeyer, 1963. = Being and Time, trans John Macquarrie and Edward Robinson, 1927, 1962, London SCM; 1978, New York: Oxford University Press.
Paul Ricoeur, ‘Hermeneutique et des Critique des ideologies’ (1973)English trans. as ‘Hermeneutic and the Critique of Ideologies’, In Paul Ricoeur, Hermeneutics and the Human Sciences Essays on language, action and interpretation, ed. & trans. John B Thompson, Cambridge/Paris: Cambridge University Press & Editions de la Maison des Sciences de l’homme, 1981, 1987. Also reprinted with slight editing in Wacheterhauser (ed.), 1986, pp. 300–339.
Paul Ricoeur, Freud and Philosophy: An Essay on Interpretation, trans. Denis Savage, New Haven: Yale University Press, 1970.
Paul Ricoeur, The Conflict of Interpretations: Essays in Hermeneutics, ed. Don Ihde, Evanston: Northwestern University Press, 1974.
Paul Ricoeur, The Rule of Metaphor: Multi-disciplinary Studies of the Creation of Meaning in Language, trans. By Robert Czerny et al. Toronto: University of Toronto Press, 1979 (Paperback 1987).
F D E Schleiermacher, ‘Foundations: General Theory and Art of Interpretation’, In The Hermeneutics Reader, Texts pf the German Tradition from the Enlightenment to the Present. Edited, with an introduction and notes, by K Mueller-Vollmer, Oxford: Basil Blackwell, 1986, New York: Continuum, 1994.
Benedict Baruch de Spinoza, ‘Of the Interpretation of Scriptures’, Theologico-Political Treatise, trans. R H M Elwes, New York: Dover, 1951, pp. 98–119.
Secondary Sources
Jesus Altizer et al. (eds.) Deconstruction and Theology, New York: Crossroads, 1982.
J G Arapura, ‘Cross-cultural Hermeneutics with a Difference’, (paper courtesy of author, reprinted in ‘Newsletter’ to Understanding Texts: Meaning and Interpretation Across Cultures, Geelong, Victoria: Deakin University, 1998, pp. 20–38.
J G Arapura, Hermeneutical Topics on Vedantic Topics. Delhi: Motilal Banarsidass, 1986.
Karl Barth, Modern Theologians: Christian Existentialism – Bultmann and Tillich, 1999. [http://www.northwoods.org/ce/brent/existentialism.htm]
Purushottama Bilimoria, ‘What is the Subaltern of the Comparative Philosophy of Religion?’ Philosophy East & West, vol 53, no 3, July 2003, pp. 340–366.
Purushottama Bilimoria, Bilimoria, ‘Contemporary radical hermeneutics and after’, In Understanding Texts: Meaning and Interpretation Across Cultures, Bilimoria and Weeks (eds.), Geelong: Deakin University Press, 1998.
Purushottama Bilimoria,‘Towards a Creative Hermeneutic of Suspicion: Recovering Ricoeur’s Intervention in the Gadamer-Habermas, Some Post-Implications’, 1998, 20th World Philosophy Congress, World Philosophy Conference Proceedings, Published 1999, Boston University: http://www.bu.edu/wcp/Papers/Cont/ContBili.htm
Purushottama Bilimoria, Sabdapramana: Word and Knowledge A Doctrine in Nyåya-Mâmåëså.. towards a framework for Sruti-pramanya (1988), Reidel (now Kluwer Academic Publishers),(Dordrecht.) 1988.
Purushottama Bilimoria, ‘Evidence in Testimony and Tradition’, Journal of the Indian Council of Philosophical Research (September–December 1991, vol IX, no 1 pp. 73–84).
Purushottama Bilimoria,‘Testimony in Indian Philosophy’, Routledge Encyclopedia of Philosophy, (ed. Edwards Craig), Routledge, 1999 (CD-Rom/online 2003).
Purushottama Bilimoria, ‘J. N. Mohanty’s Critique of Word as a Means of Knowing and ‘Authorless Tradition’, In The Empirical and the Transcendental: A Fusion of Horizons, ed. B Gupta, New York: Rowman & Littlefield Publishers Inc., 2000, pp. 199–218.
Purushottama Bilimoria, ‘Authorless Voice, Tradition and Authority in the Mīmāmsā – reflections of crosscultural hermeneutics’, Nagoya Studies in indian Culture and Buddhism: Sambhasa 16, 1995, pp. 137–160.
Purushottama Bilimoria, ‘Hindu Doubts About God: Towards a Mīmāmsā Deconstruction, International Philosophical Quarterly 30, 4, 1990, pp. 481–499. Reprinted in Indian Philosophy A Collection of Readings, New York & London: Garland Publishing Inc., 2001, pp. 87–106
Purushottama Bilimoria, ‘The Idea of Authorless Revelation (Apauruseya)’. In Indian Philosophy of Religion, ed. Roy W. Perrett, Dordrecht:Martinus Nijhoff/Kluwer Academic Publishers, 1989. pp. 143–166.
Purushottama Bilimoria, ‘Liberating Language: Parthasarati Misra on the Sentence and Its Meaning’, In India and Beyond Aspects of Literature, Ritual and Thought Essays in Honour of Frits Staal, Dick va der Meij (ed.) London/New York: Kegan Paul International, 1997.
José Ignacio Cabézon (ed.) Scholasticism: cross-cultural and comparative perspectives, Albany: State University of New York Press, c1998.
John D. Caputo, Radical Hermeneutics, Repetition, Deconstruction, and the Hermeneutic Project. Bloomington, Indiana: Indiana University Press, 1987.
Jean Grondin, ‘On the sources of Truth and Method’, in his Sources of Hermeneutics, Albany New York: SUNY Press, 1995, pp. 83–98.
M. Heidegger, The Basic Problems of Phenomenology, 1975; trans. Bloomington, Indiana: Indiana University Press, 1982.
T. Honderich, The Oxford Companion to Philosophy. Oxford: Oxford University Press, 1995.
Heinz Kimmerle, ‘Hermeneutical theory or ontological hermeneutics’, In History and Hermeneutics, trans. F. Seifert, Tubingen: J C B Mohr, New York: Harper & Row, 1967, pp. 107–21.
J L Mehta, in William Jackson, J L Mehta on Heidegger, Hermeneutics and Indian Tradition, Leiden: E J Brill, 1993.
J L Mehta, ‘The Will to Interpret’, in his India and the West, The Problem of Understanding: Selected Essays, Chico, Ca: Scholars Press, 1985, pp. 181–201.
J N Mohanty, Reason and Traditions in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking (Oxford: Oxford University Press, 1992, pp. 249–259.
Gayle L Ormiston and A D Schrift (eds.), The Hermeneutic Tradition: From Ast to Ricoeur, Albany, New York: SUNY Press, 1990.
Elyn R. Saks, Interpreting Interpretation The Limits of Hermeneutical Psychoanalysis, New Haven and London: Yale University Press, 1999.
John B. Thompson, 1996. ‘Hermeneutics’. In The Social science encyclopedia, 2nd ed. edited by Adam Kuper and Jessica Kuper. New York: Routledge.
Robert A F Thurman, ‘Buddhist hermeneutics’, Journal of the American Academy of Religion, vol XLVI, no. 1, 1978, pp. 19–39.
Jeffrey R. Timm, Texts in context: traditional hermeneutics in South Asia, Albany: State University of New York Press, Albany, New York: SUNY Press, 1992.
K. Mueller-Vollmer (ed.) Language, Mind and Artifact; An Outline from Ast to Ricoeur. 1990, Albany: SUNY Press.
K. Mueller-Vollmer, The Hermeneutics Reader, Texts of the German Tradition from the Enlightenment to the Present. Edited, with an introduction and notes, by K Mueller-Vollmer, Oxford: Basil Blackwell, 1985, 1986; New York: Continuum, 1994. The preceding monograph has been incorporated in this larger work as ‘Introduction: Language, Mind, and Artifact: An Outline of Hermeneutic Theory Since the Enlightenment’, 1994. pp. 1–53.
Brice R. Wacheterhauser, Hermeneutics and Modern Philosophy. 1986, Albany: SUNY Press.
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2008 Springer Science+Business Media B.V.
About this chapter
Cite this chapter
Bilimoria, P. (2008). Being and Text: Dialogic Fecundation of Western Hermeneutics and Hindu Mīmāmsā in the Critical Era. In: Sherma, R.D., Sharma, A. (eds) Hermeneutics and Hindu Thought: Toward a Fusion of Horizons. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-8192-7_4
Download citation
DOI: https://doi.org/10.1007/978-1-4020-8192-7_4
Publisher Name: Springer, Dordrecht
Print ISBN: 978-1-4020-8191-0
Online ISBN: 978-1-4020-8192-7
eBook Packages: Humanities, Social Sciences and LawPhilosophy and Religion (R0)