Abstract
This chapter examines the agency of Ethiopian migrant women within the context of their employment. I begin by describing the institution of the kafala in the Middle East, the system of migrant-sponsorship designed to manage a large population of migrant workers in these countries by binding migrants’ residency rights to employment. I go on to situate Ethiopian women within the racialised hierarchy of migrant workers that prevails in these countries and to discuss the historical context for their position. At the core of the chapter is the analysis of women’s responses to their working conditions in three types of situations: as domestic workers who ‘live in’ with their employers, as women who ‘run away’ from employers and become irregular, and as ‘freelancers.’ I explore the difficulties these women endure due to constraints on their labour, freedom of movement, free time, and access to personal documents. I show how women exercise agency in these situations despite these constraints, through overt conflict, subversive tactics and other ‘weapons of the weak,’ agentic silence, or by pursuing the ‘exit options’ of leaving the country or running away to become ‘freelancers’ or irregular migrants.
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Notes
- 1.
CARITAS is an NGO that formally collaborates with the Lebanese government for the welfare of migrant workers. It is an international NGO affiliated to the Catholic Church, with branches all over the world.
- 2.
Even the ILO Domestic Workers Convention No. 189 has a significant caveat about the ‘special characteristics of domestic work,’ which implicitly refers to the need for domestic workers to be flexibly available.
- 3.
A city in north Lebanon.
- 4.
An organisation of Ethiopian migrant workers that has been operating in Beirut since 2014.
- 5.
Sour and Zahriyeh are towns in southern Lebanon.
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Fernandez, B. (2020). (De)Constructing Docility at the Destinations. In: Ethiopian Migrant Domestic Workers. Mobility & Politics. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-030-24055-4_3
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