Abstract
Our global economy faces two major economic threats—inequality and climate change—along with the political threat of nuclear war. The mainstream free market economic model does not address these problems, and it incorrectly assumes that markets can take care of the problems and deliver a high standard of living to all. History has demonstrated that the free market economic model is not correct, as inequality and climate change have grown worse over the past four decades and threaten human existence as we know it. Wars along with climate change have decimated people’s homes and communities, and created millions of refugees seeking a safe place to live.
Here an alternative, holistic economic model, termed Buddhist Economics, provides a framework for creating an economy that delivers shared prosperity in a sustainable world where the human spirit flourishes. This approach is transdisciplinary and interreligious, and is compatible with teachings across major religions and disciplines. After a brief comparison of the Buddhist economic approach with the free market model, the core assumptions of Buddhist economics are explored in more detail. Then the chapter discusses what creates prosperity and happiness in Buddhist economics, before turning to community and national actions that create a sustainable Buddhist economy for the well-being of all.
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Notes
- 1.
My work complements and expands the earlier work on Buddhist economics by E. F. Schumacher, who coined the phrase in Chap. 4, Small Is Beautiful, originally published in 1973 by Blond & Briggs (reprinted by Harper Collins). Others have written about Buddhist Economics, often from a monastic, or ecological, or wealth viewpoint, and some of these writings are referenced in this article.
- 2.
On inequality, see Joseph Stiglitz, The Price of Inequality (Norton, 2012), and Anthony B. Atkinson, Inequality (Harvard University Press, 2015). On climate change, see The wind, water, and sunlight (WWS) roadmap: http://web.stanford.edu/group/efmh/jacobson/Articles/I/susenergy2030.html and the Sustainable Development Solutions Network, Pathways to Deep Decarbonization, September 2015, http://deepdecarbonization.org/wp-content/uploads/2015/12/DDPP_ EXESUM-1.pdf. On global poverty, see United Nations Sustainable Development Goals https://www.un.org/sustainabledevelopment/sustainable-development-goals/.
- 3.
Aristotle, The Nicomachean Ethics Oxford edition. Book 10, p 18.
- 4.
Ibid p 193. Abraham Maslow’s hierarchy of needs also has self-actualization (yearning for growth and meaning in life) after more basic needs (e.g. food and safety) are met.
- 5.
- 6.
Oxfam Research Brief, January 2015, http://www.oxfam.org/en/research/wealth-having-it-all-and-wanting-more. Based on Credit Suisse Global Wealth Databook 2014.
- 7.
Carbon footprint calculator https://www.epa.gov/ghgemissions/household-carbon-footprint-calculator. Ecological footprint calculator https://www.footprintcalculator.org/ See also https://coolclimate.berkeley.edu/calculator
- 8.
See for example Jane Meyer, Dark Money (Doubleday, 2016), Nancy MacLean Democracy in Chains (Viking, 2017).
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Brown, C. (2022). Buddhist Economics: Creating a Sustainable and Compassionate Economy. In: Sherma, R.D., Bilimoria, P. (eds) Religion and Sustainability: Interreligious Resources, Interdisciplinary Responses. Sustainable Development Goals Series. Springer, Cham. https://doi.org/10.1007/978-3-030-79301-2_8
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