Skip to main content

Australian Postcolonial Trauma and Silences in Samson and Delilah

  • Chapter
  • First Online:
Book cover Scars and Wounds

Abstract

In 1932, the respected anthropologist Raymond Firth wrote that the Aboriginal Australian manifested a strange trait, one unlike their indigenous counterparts elsewhere in the colonised Pacific. The Indigenous person, Firth said, ‘mutely dies.’ It would take just two hundred years of settler-Indigenous contact—and, within that span, a few intense decades of frontier activity—to decimate the Indigenous people who had been in Australia for forty thousand years. If this population died at all ‘mutely’, then it may well have been in shock and trauma. Silence, after all, is a common response to extreme suffering. To invoke Cathy Caruth, this implores us to engage in ‘a new mode of reading and listening [or viewing] that both the language of trauma, and the silence of its mute repetition of suffering, profoundly and imperatively demands’. These relations between contemporary and historical silence—as well as suffering and violence—powerfully arise in Australian director Warwick Thornton’s Samson and Delilah (2009), the focus of this chapter. Forgetting or denying Australia’s foundational structure of colonisation generates silence around what happened in the nation’s past. Samson and Delilah thus depicts trauma as a crisis of speech, a trope we can read as a reflection on representing Indigenous suffering in contemporary Australia. In analysing how the film depicts trauma in form and content, the chapter discusses silence, historical inheritances and belonging as central concerns of the film. These concerns draw all Australian subjects into positions of implication, although with incommensurate, unevenly distributed suffering between Indigenous and settler groups. Samson and Delilah is unflinching in its criticism of all implicated parties—the web of social, cultural and political forces acting on the couple at its centre. This adds up to an uncommonly holistic appraisal of the trails of trauma in a setting where colonisation is entrenched and continuing.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 109.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 139.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Works Cited

  • Altman, Jon C., and Melinda Hinkson. 2007. Coercive Reconciliation: Stabilise, Normalise, Exit Aboriginal Australia. North Carlton: Arena Publications.

    Google Scholar 

  • Anderson, Warwick, Deborah Jenson, and Richard C. Keller (ed). 2011. Unconscious Dominions: Psychoanalysis, Colonial Trauma, and Global Sovereignties. Durham: Duke University Press.

    Google Scholar 

  • Atkinson, Judy. 2002. Trauma Trails. Recreating Song Lines: The Transgenerational Effects of Trauma in Indigenous Australia. North Melbourne: Spinifex Press.

    Google Scholar 

  • Balibar, Etienne. 2015. Violence and Civility: On the Limits of Political Philosophy. New York: Columbia University Press.

    Book  Google Scholar 

  • Berlant, Lauren. 2007. The Subject of True Feeling: Pain, Privacy, and Politics. In Traumatizing Theory: The Cultural Politics of Affect in and Beyond Psychoanalysis, ed. Karyn Ball, 305–347. New York: Other Books.

    Google Scholar 

  • ———. 2011. Cruel Optimism. Durham: Duke University Press.

    Book  Google Scholar 

  • Berlant, Lauren, and Edelman Lee. 2014. Sex, or the Unbearable. Durham: Duke University Press.

    Google Scholar 

  • Bhandar, Brenna. 2011. The Conceit of Sovereignty: Towards Post-Colonial Technique. In Storied Communities: Narratives of Contact and Arrival in Constituting Political Community, ed. Hester Lessard, Rebecca Johnson, and Jeremy Webber, 68–88. Vancouver: UBC Press.

    Google Scholar 

  • Butler, Judith. 2004. Precarious Life: The Powers of Mourning and Violence. London: Verso.

    Google Scholar 

  • Carson, Anne. 1995. Glass, Irony and God. New York: New Directions.

    Google Scholar 

  • Caruth, Cathy. 1995. Trauma: Explorations in Memory. Baltimore: Johns Hopkins University Press.

    Google Scholar 

  • Charles, Marilyn. 2015. The Intergenerational Transmission of Trauma: Effects on Identity Development in Aboriginal People. In Transgenerational Trauma and the Aboriginal Preschool Child: Healing through Intervention, ed. Norma Tracey, 133–152. Lanham: Rowman & Littlefield.

    Google Scholar 

  • Collins, Felicity. 2010. After the Apology: Reframing Violence and Suffering in First Australians, Australia, and Samson and Delilah. Continuum 24(1): 65–77.

    Article  Google Scholar 

  • Craps, Stef. 2013. Postcolonial Witnessing: Trauma out of Bounds. Basingstoke: Palgrave Macmillan.

    Book  Google Scholar 

  • Crawford, Anwyn. 2009. Samson & Delilah: New Sounds of Australia. Sound on Film. http://www.soundandmusic.org/features/sound-film/samson-delilah-new-sounds-australia. Accessed 1 January 2016.

  • Davis, Therese. 2009. Love and Social Marginality in Samson and Delilah. Senses of Cinema, 51. http://sensesofcinema.com/2009/feature-articles/samson-and-delilah/. Accessed 1 January 2016.

  • Dolar, Mladen. 2006. A Voice and Nothing More. Cambridge: The MIT Press.

    Google Scholar 

  • Douglas, Kirsty. 2010. Pictures of Time Beneath: Science, Heritage and the Uses of the Deep Past. Collingwood: CSIRO Publishing.

    Google Scholar 

  • Duggan, Laurence. 2001. Ghost Nation: Imagined Space and Australian Visual Culture 1901–1939. St Lucia: UQP.

    Google Scholar 

  • Fanon, Frantz. 1967. Black Skin, White Masks. New York: Grove Press.

    Google Scholar 

  • Fields, Karen E., and Barbara J. Fields. 2012. Racecraft: The Soul of Inequality in American Life. London: Verso.

    Google Scholar 

  • Gallasch, Keith. 2009. The Seeing Ear, the Hearing Eye. RealTime Arts, 90. http://www.realtimearts.net/article/90/9404. Accessed 1 January 2016.

  • Gibson, Ross. 1993. Camera Natura: Landscape in Australian Feature Films. In Australian Cultural Studies: A Reader, ed. John Frow, and Meaghan Morris. Allen & Unwin: Sydney.

    Google Scholar 

  • Haag, Oliver. 2014. Racializing the Social Problem: Reception of Samson and Delilah in Germany. Continuum: Journal of Media & Cultural Studies 28(5): 666–677.

    Article  Google Scholar 

  • Hage, Ghassan. 2002. Multiculturalism and White Paranoia in Australia. Journal of International Migration and Integration/Revue de l’integration et de la migration internationale 3(3): 417–437.

    Article  Google Scholar 

  • ———. 2014. Writings on Nationalism, Multiculturalism and Racism: Including White Nation and Against Paranoid Nationalism. epub edn. Ultimo: Australian Society of Authors.

    Google Scholar 

  • Healy, Chris. 2008. Forgetting Aborigines. Sydney: University of New South Wales Press.

    Google Scholar 

  • Hinkson, Melinda. 2004. What’s in a Dedication? On Being a Warlpiri Dj. The Australian Journal of Anthropology 15(2): 143–162.

    Article  Google Scholar 

  • ———. 2012. The Cultural Politics of Radio: Two Views from the Warlpiri Public Sphere. In Radio Fields: Anthropology and Wireless Sound in the 21st Century, ed. Lucas Bessire, and Daniel Fisher, 142–159. New York: NYU Press.

    Chapter  Google Scholar 

  • ———. 2016. Beyond Assimilation and Refusal: A Warlpiri Perspective on the Politics of Recognition. Contemporary Cultures & Societies Seminars. University of Melbourne. 18 May 2016.

    Google Scholar 

  • Human Rights and Equal Opportunity Commission. 1997. Bringing Them Home: Report on the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. Canberra: Human Rights and Equal Opportunity Commission.

    Google Scholar 

  • Knopf, Kerstin. 2013. Kangaroos, Petrol, Joints and Sacred Rocks: Australian Cinema Decolonized. Studies in Australasian Cinema 7(2 & 3): 189–200.

    Article  Google Scholar 

  • Land, Clare. 2015. Decolonizing Solidarity: Dilemmas and Directions for Supporters of Indigenous Struggles. London: Zed Books.

    Google Scholar 

  • Moran, Anthony. 2005. Australia: Nation, Belonging and Globalization. New York: Routledge.

    Google Scholar 

  • Moreton-Robinson, Aileen. 2007. Sovereign Subjects: Indigenous Sovereignty Matters. Sydney: Allen & Unwin.

    Google Scholar 

  • Morris, Meaghan. 2006a. White Panic or Mad Max and the Sublime. In Identity Anecdotes: Translation and Media Culture, ed. Meaghan Morris, 80–104. London: Sage.

    Google Scholar 

  • Morris, Rosalind C. 2006b. The Mute and the Unspeakable: Political Subjectivity, Violent Crime, and “the Sexual Thing” in a South African Mining Community. In Law and Disorder in the Postcolony, ed. Jean Comaroff, and John Comaroff, 57–101. Chicago: University of Chicago Press.

    Google Scholar 

  • Nicolacopoulos, Toula, and George Vassilacopoulos. 2014. Indigenous Sovereignty and the Being of the Occupier: Manifesto for a White Australian Philosophy of Origins. Prahran: Repress.

    Google Scholar 

  • Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Cambridge: Harvard University Press.

    Book  Google Scholar 

  • Papastergiadis, Nikos. 2005. The Invasion Complex: Deep Historical Fears and Wide Open Anxieties. Willy Brandt Series of Working Papers in International Migration and Ethnic Relations.

    Google Scholar 

  • Rothberg, Michael. 2013. Multidirectional Memory and the Implicated Subject: On Sebald and Kentridge. In Performing Memory in Art and Popular Culture, ed. Liedeke Plate, and Anneke Smelik, 39–58. New York: Routledge.

    Google Scholar 

  • ———. 2014. Beyond Tancred and Clorinda—Trauma Studies for Implicated Subjects. In The Future of Trauma Theory: Contemporary Literary and Cultural Criticism, ed. Gert Buelens, Sam Durrant, and Robert Eaglestone, xi–xviii. Oxon: Routledge.

    Google Scholar 

  • Ruti, Mari. 2014. The Call of Character: Living a Life Worth Living. New York: Columbia University Press.

    Google Scholar 

  • Ryan-Fazileau, Susan. 2011. Samson and Delilah: Herstory, Trauma and Survival. Journal of the Association for the Study of Australian Literature 11(2): 1–11.

    Google Scholar 

  • Schaap, Andrew. 2003. Reconciliation through Struggle for Recognition? University of Melbourne: Centre for Applied Philosophy and Public Ethics.

    Google Scholar 

  • Schueller, Malini Johar. 2009. Decolonizing Global Theories Today. Interventions: International Journal of Postcolonial Studies 11(2): 235–254.

    Article  Google Scholar 

  • Schwab, Gabriele. 2010. Haunting Legacies: Violent History and Transgenerational Trauma. New York: Columbia University Press.

    Google Scholar 

  • Stanner, W.E.H. 1969. The Boyer Lectures 1968—After the Dreaming. Sydney: Australian Broadcasting Commission.

    Google Scholar 

  • Winter, Jay. 2010. Thinking about Silence. In Shadows of War: A Social History of Silence in the Twentieth Century, ed. Efrat Ben-Ze’ev, Ruth Ginio, and Jay Winter, 3–32. Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Wolfe, Patrick. 2008. Structure and Event: Settler Colonialism, Time, and the Question of Genocide. In Empire, Colony, Genocide : Conquest, Occupation, and Subaltern Resistance in World History, ed. A. Dirk Moses, 102–132. New York: Berghahn Books.

    Google Scholar 

Filmography

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Ben Gook .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Gook, B. (2017). Australian Postcolonial Trauma and Silences in Samson and Delilah . In: Hodgin, N., Thakkar, A. (eds) Scars and Wounds. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-41024-1_8

Download citation

Publish with us

Policies and ethics