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Between Solidarity and Openness: Self-Censorship in Education

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Self-Censorship in Contexts of Conflict

Part of the book series: Peace Psychology Book Series ((PPBS))

Abstract

Self-censorship in education has rarely been studied and is rather difficult to identify. Nevertheless, exploring this topic may contribute to a better understanding of educational processes, particularly in societies involved in intractable conflict, serving as one of the mechanisms that significantly influence the maintenance of conflict-supportive narratives. We suggest that actors in the educational arena find themselves in this context in one of three roles: narrative-adherers, myth-breakers, or self-censors. The current chapter focuses on the choice of educational gatekeepers such as policymakers, textbook authors, and teachers to intentionally and voluntarily avoid teaching factual truths that are not consistent with the national conflict-supportive narratives. It describes various modes of self-censorship in education, and identifies several motivations to self-censor at both the collective and individual levels, giving examples from conflict-ridden societies throughout the world. In addition, it points to the educational and psycho-sociological implications of preventing contradictory information from students, especially in the context of intractable conflict. Between the lines, the chapter considers the dilemma that educators face as to whether to engage in preparing students for enduring the conflict and its current challenges, or rather to prepare and mobilize them for the possibility of peacemaking in the future.

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Notes

  1. 1.

    Intractable conflicts are defined as those that are protracted—lasting at least a generation, violent, and seemingly irreconcilable by the involved parties. Furthermore, these conflicts are perceived as being a zero-sum game, extract extensive material and psychological resources, are total—fought over conflict sides’ most essential goals, and are central to individuals’ daily life and in public discourse (Bar-Tal, 1998, 2013a; Kriesberg, 1993, 2005).

  2. 2.

    It is important to note in this regard that in intractable conflicts , which involve two parties, changes in the socio-psychological repertoire of society members on each side do not always correspond. Thus, as the Cypriot case demonstrates, changes in educational content, reflecting social and political developments, may take place only in one side to the conflict. The majority of Greek Cypriots history textbooks continue in fact to maintain a national-ethnocentric model in representing the history of the conflict, which can be attributed to, among other reasons, rigid adherence to prevailing societal beliefs of ethos of conflict. Indeed, in 2004 Greek Cypriots rejected, by a large majority, the UN unification plan for the island (Papadakis, 2008).

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Vered, S., Ambar, E., Fuxman, S., Hanna, E.N.A., Bar-Tal, D. (2017). Between Solidarity and Openness: Self-Censorship in Education. In: Bar-Tal, D., Nets-Zehngut, R., Sharvit, K. (eds) Self-Censorship in Contexts of Conflict. Peace Psychology Book Series. Springer, Cham. https://doi.org/10.1007/978-3-319-63378-7_8

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