Skip to main content

What Is the “Subaltern” of the Philosophy of Religion?

  • Chapter
Postcolonial Philosophy of Religion

Abstract

Philosophy of religion concerns itself with certain questions arising from the traditional tussle between the judgment of reason and the commitment to faith, augmented by disputes over whether it is language and conceptual analysis or some direct intuitive experience that provides access to the truth claims underpinning specific scriptural utterances, as articulated in philosophical (or “natural”) theology. The late Ninian Smart lamented that philosophy of religion as conventionally practiced in discipline-bounded departments rested on two mistakes, namely its singular focus on problems of natural theology (in the context of Western theodicy) and, apropos of this, its inattentiveness to religion, even less to religions, as a totality of worldviews, ranging over a wide compass of doctrines, ideologies, myths and symbolic patterns, sacred practices, ultimate beliefs (that deeply inform human life rather than simply provide a basis for propositional assertions), and so on.1 (An analogue to this is the tendency once, in philosophy of science, to be divorced from the history of science, not to speak of the laboratory itself.) Smart went on to suggest a three-tiered prolegomenon for the philosophy of religion, structured around the comparative analysis of religions, the history of religions, and the phenomenology of a range of (religious) experience and action (Smart 1995: 31).

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 129.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 169.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 169.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Adams, Marilyn McCord. 1999. Horrendous Evils and the Goodness of God. Melbourne: Melbourne University Press.

    Google Scholar 

  • Almond, Philip C. 1988. The British Discovery of Buddhism. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Alston, William P., et al. 1992. Faith, Reason, and Scepticism: Essays. Philadelphia, PA: Temple University Press.

    Google Scholar 

  • Ames, Roger T. 1989. Confucius and the Ontology of Knowing. In Interpreting Across Boundaries: New Essays in Comparative Philosophy, edited by G. J. Larson and E. Deutsch. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Avatarā, Antonio de. 1986 Avatarā, Antonio de. 1986 The Humanization of Philosophy Through the Bhagavadgītā. Stony Brook, NY: Nicolas Hay.

    Google Scholar 

  • Barua, Beni Madhab. 1974 [1918]. Prolegomena to a History of Buddhist Philosophy. Second reprint edition. Delhi: Munshiram Manoharlal [Calcutta: Calcutta University Press].

    Google Scholar 

  • Bhabha, Homi. 1994. The Location of Culture. London: Routledge.

    Google Scholar 

  • Bhabha, Homi K. 1995. The Location of Culture. London/New York: Routledge.

    Google Scholar 

  • Bilimoria, Purushottama. 1984. The Renaissance Reaction to Sruti. Annals of the Bhandarkar Oriental Research Institute (Poona) 65: 43–58.

    Google Scholar 

  • Bilimoria, Purushottama. 1990. Hindu Doubts About God: Towards a Mīmām. sāDeconstruction. International Philosophical Quarterly 30: 481–499.

    Google Scholar 

  • Bilimoria, Purushottama. 1995a. Duh.kha and Karma: The Problem of Evil and God's Omnipotence. Sophia 34(1): 92–97.

    Article  Google Scholar 

  • Bilimoria, Purushottama. 1995b. Saving Appearances in Plato's Academy: Radhakrishnan on Philosophy. In New Essays on Radhakrishnan, edited by S. S. Rama Rao Pappu. Delhi: Satguru Publications/Indian Books Centre, pp. 327–344.

    Google Scholar 

  • Bilimoria, Purushottama. 1999. A Problem for (Onto-theos) Radical Pluralism. In Philosophy of Religion: Toward a Global Perspective, edited by G. E. Kessler, pp. 575–582. Belmont, CA: Wadsworth Press.

    Google Scholar 

  • Bilimoria, P., Prabhu, J., Sharma, R. (eds.). 2007, 2008b. Indian Ethics Classical and Contemporary. Aldershot: Ashgate; New Delhi: Oxford University, 2008.

    Google Scholar 

  • Bilimoria, Purushottama. 2008. ‘Nietzsche as “Europe's Buddha” and “Asia's Superman”, Sophia, vol 47, no 3, November, pp. 359–376.

    Article  Google Scholar 

  • Bilimoria 2008a. Dialogic Fecundation of Western Hermeneutics and Hindu Mīmām. sāin the Critical Era. In R. Sherma and A. Sharma (eds.) Hermeneutics and Hindu Thought Towards a Fusion of Horizons. Dordrecht: Springer, pp. 43–76.

    Google Scholar 

  • Bilimoria, Purushottama and Mohanty J. N. (Eds.). 1997. Relativism, Suffering and Beyond: Essays in Honour of Bimal K. Matilal. Delhi: Oxford University Press.

    Google Scholar 

  • Cabezón, José Ignacio (ed.). 1998. Scholasticism: Cross-Cultural and Comparative Perspectives. Albany, NY: State University of New York Press.

    Google Scholar 

  • Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Chatterjee, Partha. 1986. Nationalist Thought and the Colonial World — A Derivative Discourse. London: Zed Books.

    Google Scholar 

  • Chatterjee, Partha. 1995–1996. Plural Worlds Multiple Selves: Ashis Nandy and the Post-Columbian Future. Emergences 7–8.

    Google Scholar 

  • Chatterjee, Partha and Gyanendra Pandey (Eds.). 1993. Subaltern Studies 7. Delhi: Oxford University Press.

    Google Scholar 

  • Conlon, Frank, F., 1992. The Polemic Process in Nineteenth-Century Maharashtra Visnubawa Brahmachari and Hindu Revival. In Religious Controversy in British India, edited by K. Jones, pp. 5–26. Albany, NY: State University of New York Press.

    Google Scholar 

  • Dean, Thomas (Ed.). 1995. Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion. Albany, NY: State University of New York Press.

    Google Scholar 

  • Dutton, Michael. Translating Theory: Orient-ing Postcolonialism. Draft paper, courtesy of author.

    Google Scholar 

  • Foucault, Michel. 1972. The Archaeology of Knowledge. London: Tavistock.

    Google Scholar 

  • Foucault, Michel. 1980. Power/Knowledge: Selected Interviews and Other Writings 1972–1977, edited by C. Gorden. New York: Pantheon.

    Google Scholar 

  • Ganeri, Jonardon. 2001. Philosophy in Classical India: The Proper Work of Reason. London/New York: Routledge.

    Google Scholar 

  • Gopal, Sarvepalli. 1989. Radhakrishnan: A Biography. New Delhi: Oxford University Press.

    Google Scholar 

  • Griffiths, Paul and Delmas Lewis. 1983. On Grading Religions: Seeking Truth, and Being Nice to People — A Reply to Professor Hick. Religious Studies 19: 75–80.

    Article  Google Scholar 

  • Halbfass, Wilhelm. 1985. India and the Comparative Method. Philosophy East and West 35: 3–15.

    Article  Google Scholar 

  • Halbfass, Wilhelm. 1988. India and Europe Albany, NY: State University of New York Press.

    Google Scholar 

  • Hick, John. 1968. Theology and Verification. In Religious Language and the Problem of Religious Knowledge, edited by R. E. Santomi. Bloomington, IN: Indiana University Press.

    Google Scholar 

  • Hick, John. 1983. The Philosophy of Religion. Third edition. Englewood Cliffs, NJ: Prentice Hall.

    Google Scholar 

  • Inden, Ronald B. 1990. Imagining India. Cambridge, MA: Blackwell.

    Google Scholar 

  • Kessler, Garry E. (Ed.). 1999. Philosophy of Religion: Toward a Global Perspective. Belmont, CA: Wadsworth Press.

    Google Scholar 

  • Krishna, Daya. 1997. Indian Philosophy: A New Approach. Delhi: Satguru.

    Google Scholar 

  • Larson, Gerald J. and Eliot Deutsch. 1988. Interpreting Across Boundaries: News Essays in Comparative Philosophy. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Levine, Michael P. 1997. Ninian Smart on the Philosophy of Worldviews. Sophia 36: 11–23.

    Article  Google Scholar 

  • Lopez, Donald. 1995. Curators of the Buddha: The Study of Buddhism Under Colonialism. Chicago, IL: University of Chicago Press.

    Google Scholar 

  • MacIntyre, Alasdair. 1999. Is Understanding Religion Compatible with Believing? In The Insider/Outsider Problem in the Study of Religion, edited by R. T. McCutcheon. London/New York: Cassell.

    Google Scholar 

  • Maddock, Kenneth. 1987a. All-Father. In The Encyclopedia of Religion, edited by M. Eliade et al., vol. 1, pp. 212–213. New York: MacMillan.

    Google Scholar 

  • Maddock, Kenneth. 1987b. Australian Religions: A History of Study. In The Encyclopedia of Religion, edited by M. Eliade et al., vol. 1, pp. 566–570. New York: MacMillan.

    Google Scholar 

  • Matilal, Bimal Krishna. 2002. Collected Papers. 2 volumes. Edited by J. Ganeri. New York: Oxford University Press.

    Google Scholar 

  • Mehta, J. L. 1985. India and the West: The Problem of Understanding — Selected Essays of J. L. Mehta. Cambridge, MA: Center for the Study of World Religions.

    Google Scholar 

  • Mehta, J. L. 1992. J. L. Mehta on Heidegger, Hermeneutics and Indian Tradition, edited by W. Jackson. Leiden: E. J. Brill.

    Google Scholar 

  • Mistry, Freny. 1981. Nietzsche and Buddhism: Prolegomenon to a Comparative Study. New York/Bern: Walter de Gruyter.

    Google Scholar 

  • Mitchell, J. Murray. 1885. Hinduism Past and Present. London: The Religious Tract Society.

    Google Scholar 

  • Mohanty, J. N. 1994. Essays on Indian Philosophy: Traditional and Modern, edited by P. Bilimoria. Delhi: Oxford University Press. Reprinted 2002.

    Google Scholar 

  • Monk, Ray. 1991. Ludwig Wittgenstein: The Duty of Genius. New York: Penguin.

    Google Scholar 

  • Morphy, Howard, et al. (Eds.). 1989. Religion in Aboriginal Australia: An Anthology. Brisbane: University of Queensland Press.

    Google Scholar 

  • Nelson, Mark T. 1996. Who Are the Best Judges of Theistic Arguments? Sophia 35. pp. 1–12.

    Article  Google Scholar 

  • Nielsen, Kai. 1994. Perceiving God. In Faith, Scepticism and Personal Identity: Essays in Honor of Terence Penelhum, edited by J. J. MacIntosh and H. A. Meynell. Calgary: University of Calgary Press.

    Google Scholar 

  • Panikkar, Raimundo. 1980. Aporias of Comparative Philosophy of Religion. Man and the World 13: 357–383.

    Article  Google Scholar 

  • Phillips, D. Z. 1986. Belief, Change and Forms of Life. London: Macmillan.

    Google Scholar 

  • Pollock, Sheldon. 1990. Deep Orientalism: Notes on Sanskrit and Power Beyond the Raj. Asian Studies 1990: 94.

    Google Scholar 

  • Prakash, Gyan. 1990. Writing Post-Orientalist Histories of the Third World: Perspectives from Indian Historiography. Comparative Studies in Society and History 32 (1): 383–408.

    Google Scholar 

  • Raychaudhuri, Tapan. 1995. Transformation of Religious Sensibilities in Nineteenth Century Bengal. Surendra Paul Lecture, Calcutta Ramakrishnan Institute for Culture. Unpublished.

    Google Scholar 

  • Said, Edward. 1978. Orientalism. London: Penguin.

    Google Scholar 

  • Said, Edward. 1985. The Text, the World, and the Critic. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Said, Edward W. 1993. Culture and Imperialism. NY: Alfred A. Knopf, Inc.

    Google Scholar 

  • Santoni, Ronald E. (Ed.). 1968. Religious Language and the Problem of Religious Knowledge. Indianapolis, IN: Indiana University Press.

    Google Scholar 

  • Sarkar, Sumit. 1975. Rammohun Roy and the Break with the Past. In Rammohun Roy and the Process of Modernization in India, edited by V. C. Joshi, pp. 46–68. Delhi: Vikas.

    Google Scholar 

  • Schwab, Raymond. 1984. The Oriental Renaissance: Europe's Recovery of India and the East, 1680–1880, translated by G. Patterson-Black et al. New York: Columbia University Press.

    Google Scholar 

  • Sharma, Arvind. 1995. The Philosophy of Religions and Advaita Vedānta: A Comparative Study of Religions and Reason. University Park: Pennsylvania State University Press.

    Google Scholar 

  • Singhal, D. P. 1969. India and World Civilization, 2 volumes. Delhi: Rupa.

    Google Scholar 

  • Smart, Ninian. 1995. The Philosophy of Worldviews, or the Philosophy of Religion Transformed. In Religious Pluralism and Truth: Essays on the Cross-Cultural Philosophy of Religion, edited by T. Dean. Albany, NY: State University of New York Press.

    Google Scholar 

  • Smart, Ninian. 1997. Does the Philosophy of Religion Rest on Two Mistakes? Sophia 36: 1–10.

    Article  Google Scholar 

  • Solomon, Robert C. 1995. Some Notes on Emotion, “East” and “West.” Philosophy East and West 45: 171–202.

    Article  Google Scholar 

  • Spivak, Gayatri Chakravorty. 1988a. Can the Subaltern Speak? In Marxism and the Interpretation of Culture, edited by C. Nelson and L. Grossberg. Urbana, IL/Chicago, IL: University Press of Illinois. Originally published in Wed ge, Winter/Spring 1985, pp. 120–130.

    Google Scholar 

  • Spivak, Gayatri Chakravorty. 1988b. In Other Worlds: Essays in Cultural Politics. New York: Methuen.

    Google Scholar 

  • Spivak, Gayatri Chakravorty. 1999. A Critique of Postcolonial Reason: Towards a History of the Vanishing Present. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Thapar, Romila. 1993. Interpreting Early India. Delhi: Oxford University Press.

    Google Scholar 

  • Tooley, Michael. 1977. John Hick and the Concept of Eschatological Verification. Religious Studies 12: 177–199.

    Article  Google Scholar 

  • Tuck, Andrew P. 1990. Comparative Philosophy and the Philosophy of Scholarship on the Western Interpretation of Nāgārjuna. New York: Oxford University Press.

    Google Scholar 

  • Vattanky, John. 1984. Gangeśa's Philosophy of God. Adyar: Adyar Library and Research Centre.

    Google Scholar 

  • Vattanky, John. 2000. Is Theism Central to Nyāya? Indian Philosophical Quarterly 27: 411–420.

    Google Scholar 

  • Wisdom, John. 1968. Gods. In Religious Language and the Problem of Religious Knowledge, edited by R. E. Santoni, pp. 295–314. Indianapolis, IN: Indiana University Press.

    Google Scholar 

  • Zaehner, R.C. 1957. Mysticism Sacred and Profane: An Inquiry into Some Varieties of Praeternat-ural Experience. Oxford: Oxford University Press.

    Google Scholar 

  • Zupko, Jack, 2002. Marilyn McCord Adams: Horrendous Evils and the Goodness of God, Sophia, Volume 41.1, May, pp. 135–138.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Purushottama Bilimoria .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2009 Springer Science+Business Media B.V.

About this chapter

Cite this chapter

Bilimoria, P. (2009). What Is the “Subaltern” of the Philosophy of Religion?. In: Bilimoria, P., Irvine, A.B. (eds) Postcolonial Philosophy of Religion. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-2538-8_2

Download citation

Publish with us

Policies and ethics