Abstract
Contrary to the earlier forecasts of secularization theory, religious practices and ethical imaginaries are flourishing across the Muslim world. But Muslim scholars and intellectuals disagree on the question of how to deal with the pluralization in mind and society that marks our age. This paper examines the ways in which contemporary Muslim engagements with religious plurality are discursively path dependent. The engagements are shaped by, on one hand, discourses long associated with Islamic ethics and law, and, on the other hand, circumstances extrinsic to this normative tradition that inform the way in which those internal discourses are selectively reconstructed in the face of modern plurality. The article suggests that, notwithstanding certain anti-pluralist currents, there is a growing community of Muslim intellectuals intent on engaging diversity in society by devising a “plurality in mind” that is still recognizably Islamic in method and message but accommodating of a higher degree of social diversity than was typical of classical Islamic discourses on religious “others.”
Similar content being viewed by others
Further Reading
Abou El Fadl, K. 2004. In J. Cohen & D. Chasman (Eds.), Islam and the challenge of democracy. Princeton: Princeton University Press.
Ali, K. 2006. Sexual ethics and Islam: Feminist reflections on Qur’an, hadith, and jurisprudence. Oxford: One World.
Al-Raysuni, A. 2005. Imam al-Shatibi’s theory of the higher objectives and intents of Islamic law. London: International Institute of Islamic Thought.
An-Nàim, A. A. 2008. Islam and the secular state: Negotiating the future of Sharià. Cambridge: Harvard University Press.
Arjomand, S. A. 1999. The Law, agency, and policy in medieval Islamic society: Development of the institutions of learning from the tenth to the fifteenth century. Comparative Studies in Society and History, 41(2), 263–293.
Auda, J. 2008. Maqasid al-sharia as philosophy of Islamic Law: A systems approach. London: International Institute of Islamic Thought.
Barfield, T. 2011. Afghanistan: The local and the global in the practice of Shari‘a. In R. W. Hefner (Ed.), Shari‘a politics: Islamic law and society in the modern world (pp. 179–206). Bloomington: Indiana University Press.
Barkey, K. 2008. Empire of difference: The ottomans in comparative perspective. Cambridge: Cambridge University Press.
Berger, P. 2012. Further thoughts on religion and modernity. Society, 49(4), 313–316.
Berkey, J. 1992. The transmission of knowledge in Medieval Cairo: A social history of Islamic education. Princeton: Princeton University Press.
Berkey, J. 2003. The formation of Islam. Cambridge: Cambridge University Press.
Brown, C. 2000. Religion and state: The Muslim approach to politics. New York: Columbia University Press.
Bulliet, R. W. 1994. Islam: The view from the edge. New York: Columbia University Press.
Casanova, J. 1994. Public religions in the modern world. Chicago: University of Chicago Press.
Chamberlain, M. 1994. Knowledge and social practice in medieval Damascus, 1190–1350 (Cambridge studies in Islamic civilization). Cambridge: Cambridge University Press.
Eickelman, D. F. 1985. Knowledge and power in morocco: The education of a twentieth-century notable. Princeton: Princeton University Press.
Eickelman, D. F. 1992. Mass higher education and the religious imagination in contemporary Arab societies. American Ethnologist, 19(4), 1–13.
Esposito, J. L., & Mogahed, D. 2007. Who speaks for Islam: What A billion Muslims really think. New York: Gallup Press.
Friedmann, Y. 2003. Tolerance and coercion in Islam: Interfaith relations in the Muslim tradition. Cambridge: Cambridge University Press.
Geertz, C. 1973 [orig. 1966]. Religion as a Cultural System. In C. Geertz (Ed.), The Interpretation of Cultures (pp. 87–125). New York: Basic Books.
Gerber, H. 1999. Islamic law and culture: 1600–1840. Leiden: Brill.
Hallaq, W. B. 2011. Maqâsid and the challenges of modernity. Al-Jâmi‘a, 49(1), 1–31.
Hefner, R. W. 1998. Multiple Modernities: Christianity, Islam, and Hinduism in a globalizing Age. Annual Review of Anthropology, 27, 83–104.
Hefner, R. W. 2000. Civil Islam: Muslims and democratization in Indonesia. Princeton: Princeton University Press.
Hefner, R. W. 2012. Introduction: Shari‘a politics—law and society in the modern Muslim world. In R. W. Hefner (Ed.), Shari‘a politics (pp. 1–54). Bloomington: Indiana University Press.
Hirsch, S. F. 1998. Pronouncing and persevering: Gender and the discourses of disputing in an African Islamic court. Chicago: University of Chicago Press.
Hodgson, M. G. S. 1974. The venture of Islam: Conscience and history in a world civilization (Vol. 3). Chicago: University of Chicago Press.
Huff, T. 2003. The rise of early modern science: Islam, China, and the West (2nd ed.). Cambridge: Cambridge University Press.
Imber, C. 2002. The ottoman empire, 1300–1600: The structure of power. New York: Palgrave Macmillan.
Kalyvas, S. N., & van Kersbergen, K. 2010. Christian democracy. Annual Review of Political Science, 13, 183–209.
Kamali, M. H. 2008. Shari‘ah law: An introduction. Oxford: One World.
Kennedy, H. 2002. An historical atlas of Islam (2nd ed.). Leiden: Brill.
Lewis, B. 1968 (orig. 1961). The Emergence of Modern Turkey (2nd edn.) Oxford: OUP.
Luhrmann, T. M. 2012. When God talks back: Understanding the American evangelical relationship with God. New York: Knopf.
Makdisi, G. 1981. The rise of colleges: Institutions of learning in Islam and the West. Edinburgh: University of Edinburgh Press.
Masud, M. K. 2005. Shâtibî’s philosophy of Islamic law. Kuala Lumpur: Islamic Book Trust.
Metcalf, B. D. 1982. Islamic revival in British India: Deoband, 1860–1900. Princeton: Princeton University Press.
Norris, P., & Inglehart, R. 2004. Sacred and secular: Religion and politics worldwide. Cambridge: Cambridge University Press.
Othman, N. 1997. Grounding human rights arguments in Non-Western cultural terms: Shari’a and the citizenship rights of women in a modern nation-state (IKMAS Working Paper, Vol. 10). Bangi: Malaysian National University.
Peletz, M. G. 2002. Islamic modern: Religious courts and cultural politics in Malaysia. Princeton: Princeton University Press.
Ramadan, T. 2009. Radical reform: Islamic ethics and liberation. Oxford: Oxford University Press.
Richards, J. F. 1995. The Mughal empire. Cambridge: Cambridge University Press.
Ringer, M. M. 2001. Education, religion, and the discourse of cultural reform in Qajar Iran. Costa Mesa: Mazda Publishers.
Robinson, F. 2001. The Ulama of Farangi Mahall and Islamic culture in South Asia. Delhi: Permanent Black Publishers.
Sabra, A. I. 1987. The appropriation and subsequent naturalization of Greek science in medieval Islam. History of Science, 25, 223–243.
Soroush, A. 2000. Reason, freedom, and democracy in Islam. Oxford: Oxford University Press.
Taylor, C. 2007. A secular Age. Cambridge: Harvard University Press.
Trimingham, J. S. 1971. The Sufi orders in Islam. Oxford: New York.
Tsing, A. L. 2011. Friction: An ethnography of global connection. Princeton: Princeton University Press.
Tucker, J. E. 2008. Women, family, and gender in Islamic law. Cambridge: Cambridge University Press.
Vikor, K. S. 2005. Between God and the Sultan: A history of Islamic law. Oxford: Oxford University Press.
Vogel, F. E. “Siyasa.” 2007. In Encyclopedia of Islam (New edn.), (Vol. IX), (pp. 694–696). Leiden and Boston: Brill.
Weiss, B. G. 1998. The spirit of Islamic law. Athens: University of Georgia Press.
Weller, R. P. 2000. Alternate civilities: Democracy and culture in china and Taiwan. Boulder: Westview Press.
Zaman, M. Q. 2012. Modern Islamic thought in a radical age: Religious authority and internal criticism. Cambridge: Cambridge University Preess.
Zubaida, S. 2003. Law and power in the Muslim world. London: I.B. Tauris.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Hefner, R.W. Modern Muslims and the Challenge of Plurality. Soc 51, 131–139 (2014). https://doi.org/10.1007/s12115-014-9752-7
Published:
Issue Date:
DOI: https://doi.org/10.1007/s12115-014-9752-7