Abstract
The essay introduces a number of sociological theories that can be used to explore how individuals combine religious and secular discourses in their consciousness and behavior in pluralistic societies. Two concepts coined by Alfred Schutz seem to be most fruitful for this enterprise: the notion of “multiple realities” (that make up an individual’s life-world) and the notion of “relevance structures” (as co-existing and potentially conflicting perspectives within the reality of everyday life). While the capacity to switch between realities and to juggle relevancies is probably an anthropological constant, the number of available relevancies increases radically in the course of modernization.
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Further Reading
Berger, P. 1967. The Sacred Canopy: Elements of a sociological theory of religion. New York: Doubleday.
Berger, P. 2012. Further Thoughts on Religion and Modernity. Society, 49, 313–316.
Berger, P., & Luckmann, T. 1966. The Social Construction of Reality: A treatise in the sociology of knowledge. New York: Doubleday.
Goffman, E. 1974. Frame Analysis: An essay on the organisation of experience. Cambridge: Harvard University Press.
Mead, G. H. 1934. Mind, Self & Society from the Standpoint of a Social Behaviorist. Chicago: University of Chicago Press.
Schutz, A. 1945. On Multiple Realities. Philosophy and Phenonenological Research, 5(4), 533–576.
Schutz, A. 1962. Collected Papers. Vol. 1. The Hague: M. Nijoff (especially Part III).
Schutz, A. 1967. The Phenomenology of the Social World. Evanston: Northwestern University Press.
Schutz, A., & Luckmann, T. 1973. The Structures of the Life-World. Evanston: Northwestern University Press.
Weber, M. 1968. Economy and Society: An outline of interpretive sociology. Vol. 1. New York: Bedminster Press.
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Steets, S. Multiple Realities and Religion: A Sociological Approach. Soc 51, 140–144 (2014). https://doi.org/10.1007/s12115-014-9753-6
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DOI: https://doi.org/10.1007/s12115-014-9753-6