Skip to main content

Advertisement

Log in

Islamophobia, Science and the Advocacy Concept

  • Symposium: New Measures, New Ideas
  • Published:
Society Aims and scope Submit manuscript

Abstract

This article fully recognises the reality and detrimental impact of anti-Muslim sentiment and consequently that 'Islamophobia' describes an important social reality, especially in contexts where Muslims are a minority. However it is critical of ‘Islamophobia’ as a valid concept in the social science. In the sociology of Islam, it actually distorts research by concentrating on Muslims as invariably victims of social forces. This article is a modest proposal to reconsider differences between science and advocacy concepts, thereby recognising their different and distinctive roles in social movements and academic institutions. It is important that those undertaking any scholarly study of detrimental social behaviour motivated by hatred possess valid theoretical and empirical tools to counter false information or distorted views of minorities. To this extent, Islamophobia is a valuable advocacy concept in the public sphere and scholars should aim to keep it there. However, the article explores the history and deployment of Islamophobia as an advocacy concept and exposes its limitations as scientific description of social reality. There are two contrasted conclusions to this critique. The pessimistic view is that all human societies are constructed around social groups that have exclusionary boundaries. Although boundaries are always changing, the inclusion/exclusion dynamic never wholly disappears. Policy efforts enhance cosmopolitan virtues. The optimistic conclusion is that advocacy concepts and scientific practices, while not entirely compatible, are not systematically opposed. Advocacy may have greater effect when it is grounded in reliable facts and tested assumptions. Defending science and critical debate are important in a political climate of ‘fake news’ feeding off negative stereotypes, hate speech and incivility.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Further Reading

  • Abou El Fadl, K. 2005. The great theft: Wrestling Islam from the extremists. New York:Harper Collins.

    Google Scholar 

  • Akbarzadeh, S., & Roose, J. M. 2011. Muslims, multiculturalism and the question of the silent majority. Journal of Muslim Minority Affairs, 31(3), 309–325.

    Article  Google Scholar 

  • Allen, C., and Nielsen, JS. 2002. Summary Report on Islamophobia in the EU after 11 September 2001. Report, European Monitoring Centre on Racism and Xenophobia, May.

  • Baehr, P. 2019. The Unmasking Style in Social Theory. Oxon: Routledge.

  • Bayrakli, E., and H. Farid, eds. 2017. European Islamophobia Report 2017. Report, SETA – Foundation for Political, Economic and Social Research.

  • Beiner, R. 2011. Civil religion: A dialogue in the history of political philosophy. Cambridge:Cambridge University Press.

    Google Scholar 

  • Berger, P., & Luckmann, T. 1967. The social construction of reality. New York:Doubleday.

    Google Scholar 

  • Black, A., & Sadiq, K. 2011. Good and bad sharia: Australia's mixed response to Islamic law. University of New South Wales Law Journal, 34(1), 383–412.

    Google Scholar 

  • Bleich, E. 2011. What is islamophobia and how much is there? Theorizing and measuring an emerging comparative concept. American Behavioral Scientist, 55(12), 1581–1600.

    Article  Google Scholar 

  • Boubekeur, A. 2005. Cool and competitive Muslim culture in the west. ISIM Review, 16, 12–13.

    Google Scholar 

  • Bourdieu, P. 1999. Postscript. In P. Bourdieu et al. (Eds.), The weight of the world: Social suffering in contemporary society. Stanford: Stanford University Press.

    Google Scholar 

  • Bourdieu, P., & Wacquant, L. 1992. An invitation to reflexive sociology. Cambridge:Polity Press.

    Google Scholar 

  • Burke III, E., & Prochaska, D. 2007. Rethinking the historical genealogy of orientalism. History and Anthropology, 18(2), 135–151.

    Article  Google Scholar 

  • Burney, S. 2012. Pedagogy of the other: Edward Said. In Postcolonial theory, and strategies for critique. Counterpoints: Studies in the postmodern theory of education (vol. 417). New York: Peter Lang.

    Google Scholar 

  • Campbell, B., & Manning, J. 2014. Microaggression and moral cultures. Comparative sociology, 13(6), 692–726.

    Article  Google Scholar 

  • Cesari, J. 2011. Islamophobia in the west: A comparison between Europe and the United States. In J. L. Esposito, & I. Kalin (Eds.), Islamophobia: The challenge of pluralism in the 21st century. Oxford: Oxford University Press.

    Google Scholar 

  • Chorley, M. 2014. I’m the first London mayor of “Muslim extraction”. Boris Johnson boasts as he pleads for Arab investment in the capital. Mail Online, (30 October).

  • Cienski, J. 2015. Migrants carry “parasites and protozoa,” Warns polish opposition leader. Politico, 14 October.

  • Douglas, M. 1973. Natural Symbols: Explorations in Cosmology. Harmondsworth: Penguin books.

    Google Scholar 

  • Farah, E., & O. Khan, eds. 2017. Islamophobia: Still a challenge for us all. Report, Runnymede Trust.

  • Forlenza, R., & Turner, B. S. 2018. Das Abendland: The politics of Europe’s religious borders. Critical Research on Religion, 1–18.

  • Ghamari-Tabrizi, B. 2016. Foucault in Iran: Islamic revolution after the enlightenment. Minneapolis:University of Minnesota Press.

    Book  Google Scholar 

  • Goldie, M. (Ed.) 2010. A letter on tolerance and other writings. Indianapolis:Liberty Fund.

    Google Scholar 

  • Halliday, F. 1999. “Islamophobia” reconsidered. Ethnic and Racial Studies, 22(5), 892–902.

    Article  Google Scholar 

  • Hussain, Y., & Bagguley, P. 2012. Securitised citizens: Islamophobia, racism and the 7/7 London bombings. The Sociological Review, 60(4), 715–734.

    Article  Google Scholar 

  • Kayaoglu, T. 2012. Three takes on islamophobia. International Sociology, 27(5), 609–615.

    Article  Google Scholar 

  • Klug, B. 2012. Islamophobia: A concept comes of age. Ethnicities, 12(5), 665–681.

    Article  Google Scholar 

  • Kuhn, T. S. 1962. The structure of scientific revolutions. University of Chicago Press.

  • Kymlicka, W. 1995. Multicultural citizenship: A Liberal theory of minority rights. Oxford:The Clarendon Press.

    Google Scholar 

  • Larson, J. E., & Spillenger, C. 1990. "That's not history": The boundaries of advocacy and scholarship. The Public Historian, 12(3), 33–43.

    Article  Google Scholar 

  • Marranci, G. 2004. Multiculturalism, Islam and the clash of Civilisations theory: Rethinking islamophobia. Culture and Religion, 5(1), 105–117.

    Article  Google Scholar 

  • Meer, N. 2013. Racialization and religion: Race, culture and difference in the study of antisemitism and islamophobia. Ethnic and Racial Studies, 36(3), 385–398.

    Article  Google Scholar 

  • Meer, N. 2014. Islamophobia and postcolonialism: Continuity, orientalism and Muslim consciousness. Patterns of Prejudice, 48(5), 500–515.

    Article  Google Scholar 

  • Meer, N., & Modood, T. 2012. For “Jewish” read “Muslim”? Islamophobia as a form of racialisation of ethno-religious groups in Britain today. Islamophobia Studies, 1(1), 34–53.

    Article  Google Scholar 

  • O’Toole, T., Meer, N., DeHanas, D. N., Jones, S. H., & Modood, T. 2016. Governing through prevent? Regulation and contested practice in state–Muslim engagement. Sociology, 50(1), 160–177.

    Article  Google Scholar 

  • Onfray, M. 2007. Atheist manifesto: The case against Christianity, Judaism and Islam. New York:Arcade Publishing.

    Google Scholar 

  • Peucker, M., & Akbarzadeh, S. 2014. Muslim active citizenship in the west. London and New York:Routledge.

    Book  Google Scholar 

  • Podhoretz, N. 2007. World war IV: The long struggle against Islamofascism. New York:Doubleday.

    Google Scholar 

  • Poynting, S., & Weller, V. 2007. The resistible rise of islamophobia: Anti-Muslim racism in the UK and Australia before 11 September 2001. Journal of Sociology, 43(1), 61–86.

    Article  Google Scholar 

  • Rodinson, M. 1979. Khomeini and the “primacy of the spiritual”, Le Nouvel Observateur, 19 February.

  • Rodinson, M. 1993. Critique of Foucault on Iran. Khomeini and the “Primacy of the Spiritual”.

  • Roose, J. M. 2012. Young Muslims of Australia: Anatomy of a multicultural success story. The La Trobe Journal, 89, 151–163.

    Google Scholar 

  • Roose, J. M. 2016. Political Islam and masculinity: Muslim men in Australia. New York:Palgrave.

    Book  Google Scholar 

  • Roose, J. M., & Possamai, A. 2015. Between rhetoric and reality: Shari’a and the shift towards neoliberal multiculturalism in Australia. In Mansouri F (ed) Cultural, Religious and Political Contestations: The Multicultural Challenge (pp. 91–105). Cham: Springer.

    Chapter  Google Scholar 

  • Runnymede Trust. 1997. Islamophobia: A challenge for us all – Report of the Runnymede Trust commission on British Muslims and islamophobia.

    Google Scholar 

  • Rushdie, S. 1988. The satanic verses: A novel. London:Picador.

    Google Scholar 

  • Said, E. W. 1979. Orientalism. Vintage.

  • Said, EW. 2005. “Orientalism and after”, pp. 208–32 in G. Viswanathan (ed.), Power, Politics and Culture: Interviews with Edward Said, London: Bloomsbury.

  • Science Council of the United Kingdom. 2019. Website: https://sciencecouncil.org/about-science/our-definition-of-science (Accessed 20 February 2019).

  • Sen, A. K. 2009. The idea of justice. Cambridge:Harvard University Press.

    Book  Google Scholar 

  • Sheridan, L. P. 2006. Islamophobia pre- and post-September 11th, 2001. Journal of Interpersonal Violence, 21(3), 317–336.

    Article  Google Scholar 

  • Sinclair, K. 2011. Islamophobia/Islamophilia: Beyond the politics of enemy and friend. British Journal of Middle Eastern Studies, 38(3), 451–453.

    Article  Google Scholar 

  • Spellberg, D. 2014. Thomas Jefferson’s Qur’an: Islam and the founders. New York:Vintage.

    Google Scholar 

  • Turner, B. S. 1978. Marx and the end of orientalism. London:Allen & Unwin.

    Google Scholar 

  • Turner, B. S. 2013. Sociology of Islam: The desiderata. Sociology of Islam, 1(1–2), 14–16.

    Article  Google Scholar 

  • Varisco, D. M. 2007. Reading Orientalism: Said and the Unsaid. Seattle and. London:University of Washington Press.

    Google Scholar 

  • Wacquant, L. J. D. 1989. Towards a reflexive sociology: A workshop with Pierre Bourdieu. Sociological Theory, 7(1), 26–63.

    Article  Google Scholar 

  • Werbner, P. 2013. Folk devils and racist imaginaries in a global prism: Islamophobia and anti-Semitism in the twenty-first century. Ethnic and Racial Studies, 36(3), 450–467.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Bryan S. Turner.

Additional information

Publisher’s Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Roose, J., Turner, B.S. Islamophobia, Science and the Advocacy Concept. Soc 56, 210–221 (2019). https://doi.org/10.1007/s12115-019-00357-6

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s12115-019-00357-6

Keywords

Navigation