Abstract
The provision of culturally competent health care is an important professional issue recognized by the pioneer genetic counselors in the Philippines. Being an archipelago consisting of 7,107 islands, the Philippines has approximately 175 ethnolinguistic groups with their own unique cultural identity and health practices. The emphasis on culture in our genetic counseling training recognizes its crucial role in molding an individual’s conceptualization of health, as well as other life aspects, especially since the Filipino culture is a mixture of indigenous as well as imported and borrowed elements. As part of this endeavor, we will describe in this paper seven common Filipino cultural beliefs: namamana, lihi, sumpa, gaba, pasma, namaligno, and kaloob ng Diyos. We will also share examples on how these common beliefs provide explanation as cause of illness and its implications in our genetic counseling profession.
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Acknowledgments
Mercy Ygona Laurino would like to acknowledge the Philippine Department of Science and Technology (DOST). She is a 2012, 2013 and 2014 grant recipient of the DOST Balik Scientist Program.
Conflict of interest
Peter James Abad, Michael Tan, Vanessa Dyan Aldemita, Melissa Mae Baluyot, Ma. Elouisa Reyes, Riza Suarez, Aster Lynn Sur, Gay Luz Talapian, Angela Villa, Carmencita Padilla, and Mercy Laurino declare that they have no conflict of interest.
This article does not contain any studies with human or animal subjects performed by any of the authors.
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Abad, P.J.B., Tan, M.L., Baluyot, M.M.P. et al. Cultural beliefs on disease causation in the Philippines: challenge and implications in genetic counseling. J Community Genet 5, 399–407 (2014). https://doi.org/10.1007/s12687-014-0193-1
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DOI: https://doi.org/10.1007/s12687-014-0193-1