Notes
See also Evan Thompson’s Mind and Life, (2007).
As Gallagher writes in his recent book Enactivist Interventions, … cognitive capacities depend on a “dynamic adjustment process in which the brain, as a part of and along with the larger organism, settles into the right kind of attunement with the environment – an environment that is physical but also social and cultural” (2017: 160).
The brain thus “recognizes faces”, “perceives with all senses”, “decides when to work and when to rest” “recognizes itself as the subject of recognition” and as Gazzaniga (2005) asserts, “this simple fact makes it clear that you are your brain”. But as Fuchs humorously notes, this is simply not the case, because “my brain is certainly not married, not a psychiatrist, and it has no children” (p.44). This brings to mind for me Nikolai Gogol’s superb story, “The Nose”.
For a critique, see Gallagher 2005, 237–240.
For a fine-grained analysis of the enactivist account of the role that dynamical, reciprocal, causal relations play in the constitution of consciousness, see Shaun Gallagher (2018). “New Mechanisms and the Enactivist Concept of Constitution”.
Fuchs wryly references a statement by neurobiologist and physician D. F. Swaab (2014) to the effect that the brain produces the mind as the kidneys produce urine! This ‘epiphenomenalism’ is one deeply problematic view (the other being reductive physicalism) that has currency and is informing theory and practice in psychiatry with all the inevitable woes.
The phenomenological interview was developed originally by Francisco Varela and refined by subsequent philosophers and psychiatrists (Vermersch, Parnas, Petitmengin). Parnas and his team (2005) have developed a phenomenological interview (EASE – Examination of Anomalous Self-Experience) specifically for schizophrenia. An extended phenomenological interview is a more extensive interview framed according to Gallagher’s PTS, which can be used across the spectrum of all anomalous experiences not only schizophrenia. This more extensive interview is still at the development stage. For a critical review of the psychiatric interview, see Nordgaard et al. (2013); and of the various phenomenological interviews see, Høffding and Martiny (2016).
References
Bateson, G. (1972). Steps to an ecology of the mind. Chicago: University of Chicago Press.
Bennett, M. R., & Hacker, P. M. S. (2012). Chapter 7: Conceptual Presuppositions of Cognitive Neuroscience. History of Cognitive Neuroscience, 237–263.
Chalmers, D. (1996). The conscious mind: In search of a fundamental theory. New York: Oxford University Press.
Daly, A., & Gallagher, S. (2019). Towards a phenomenology of self-patterns in psychopathological diagnosis and therapy. Psychopathology. https://doi.org/10.1159/000499315.
Dings, R., & de Bruin, L. (2016). Situating the self: Understanding the effects of deep brain stimulation. Phenomenology and the Cognitive Sciences, 15(2), 151–165.
Fuchs, T. (2018). Ecology of the brain: The phenomenology and biology of the embodied mind. Oxford: Oxford University Press.
Gallagher, S. (2005). Metzinger’s matrix; living the virtual life with a real body. PSYCHE: An Interdisciplinary Journal of Research on Consciousness, 11, 1–9.
Gallagher, S. (2013). A pattern theory of self. Frontiers in Human Neuroscience, 7, 443.
Gallagher, S. (2017). Enactivist interventions: Rethinking the mind. Oxford: Oxford University Press.
Gallagher, S. (2018). New mechanisms and the Enactivist concept of constitution. In M. P. Guta (Ed.), The metaphysics of consciousness (pp. 207–220). London: Routledge.
Gallagher, S., & Daly, A. (2018). Dynamical relations in the self-pattern. Frontiers in Psychology, 9. https://doi.org/10.3389/fpsyg.2018.00664.
Gallagher, S., & Zahavi, D. (2008). The phenomenological mind. Abingdon: Routledge.
Gazzaniga, M. S. (2005). The ethical brain. Chicago: University of Chicago Press.
Godfrey-Smith, P. (2006). Mental representation, naturalism and teleosemantics. In G. MacDonald & D. Papineau (Eds.), Teleosemantics: New philosophical essays. Oxford: Oxford University Press.
Hacking, I. (1999). The social construction of what? Cambridge: Harvard University Press.
Held, R., & Hein, A. (1963). Movement produced stimulation in the development of visually guided behavior. Journal of Comparative Physiology and Psychology, 56, 872–876.
Høffding, S., & Martiny, K. (2016). Framing a phenomenological interview: What, why and how. Phenomenology and the Cognitive Sciences, 15(4), 539–564.
Hutto, D., & Myin, E. (2017). Evolving Enactivism: Basic minds meet content. Boston: MIT Press.
Merleau-Ponty, M. (1964). The primacy of perception. Evanston: Northwestern University Press.
Merleau-Ponty, M. (2006). The phenomenology of perception. Evanston: Northwestern University Press.
Metzinger, T. (2010). The ego tunnel: The science of the mind and the myth of the self. New York: Basic Books.
Moran, D. (2013). ‘Let’s look at it objectively’: Why phenomenology cannot be naturalized. Royal Institute of Philosophy Supplement, 72, 89–115.
Nagel, T. (1974). What is it like to be a bat? The Philosophical Review, 83, 435–450.
Noë, A. (2004). Action in perception. Cambridge: MIT Press.
Nordgaard, J., Sass, L. A., & Parnas, J. (2013). The psychiatric interview: Validity, structure, and subjectivity. European Archives of Psychiatry and Clinical Neuroscience, 263(4), 353–364.
Nyquist Potter, N. (2013). “Empathic foundations of clinical knowledge”, in The Oxford handbook of philosophy and psychiatry. (eds) Fulford, KWM, Davies, M., Gipps, R., Graham, G., Sadler, J., Stanghellini, G. & Thornton, T. 293-306.
Parnas, J., et al. (2005). EASE: Examination of anomalous self-experience. Psychopathology, 3(5), 236–258.
Parnas, J., Sass, L. A., & Zahavi, D. (2012). Rediscovering psychopathology: The epistemology and phenomenology of the psychiatric object. Schizophrenia Bulletin, 39(2), 270–277.
Petitmengin, C. (2014). Review of ‘Explicitation et phénoménologie’by Pierre Vermersch. Journal of Consciousness Studies, 21(11–12), 196–201.
Ratcliffe, M. (2012). Phenomenology as a form of empathy. Inquiry, 55(5), 473–495.
Stanghellini, G., & Broome, M. (2014). Psychopathology as the basic science of psychiatry. The British Journal of Psychiatry., 205(3), 169–170.
Swaab, D. F. (2014). We are our brains: A neurobiography of the brain, from womb to Alzheimer’s. London: Penguin.
Thompson, E. (2007). Chapter 5: Autopoiesis: The Organization of the Living. In Mind in life: Biology, phenomenology and the science of mind. Cambridge: Harvard University Press.
Varela, F. J., Thompson, E., & Rosch, E. (1991). The embodied mind: Cognitive science and human experience. Cambridge: MIT Press.
Vogelely, K., & Gallagher, S. (2011). The self in the brain. In S. Gallagher (Ed.), The Oxford handbook of the self (pp. 111–136). Oxford: Oxford University Press.
Zahavi, D. (2005). Being someone. PSYCHE: An Interdisciplinary Journal of Research on Consciousness, 11.
Zahavi, D. (2017). Thin, thinner, thinnest: defining the minimal self. In C. Durt, C. Tewes, & T. Fuchs (Eds.), Embodiment, enaction and culture: Investigating the constitution of the shared world (pp. 193–199). Cambridge: MIT Press.
Acknowledgments
The writing of the review was initially supported by University College Dublin and the Irish Research Council.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher’s note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
IRC Fellowship Project ID: GOIPD/2016/273
Rights and permissions
About this article
Cite this article
Daly, A. Review of Ecology of the Brain: The Phenomenology and Biology of the Embodied Mind, Thomas Fuchs. Phenom Cogn Sci 18, 627–636 (2019). https://doi.org/10.1007/s11097-019-09619-4
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11097-019-09619-4