Abstract
Traditional plant use is of tremendous importance in many societies, including most rural African communities. A variety of studies have shown knowledge dwindling due to changes towards a more Western lifestyle, and the influence of modern tourism. In the case of the Sekenani Maasai, we hypothesized in 2006 that, while little knowledge loss had been observed at that time, the change from a nomadic to a more sedentary lifestyle would lead to an accelerating loss of traditional plant knowledge. This paper examines the plant use of the Maasai in the Sekenani Valley, North of the Maasai Mara National Reserve 15 years after a first study. Based on the study of 2002 (Bussmann et al. Journal of Ethnobiology and Ethnomedicine 2: 22, 2006), semi-structured interviews were conducted with staff of Sekenani Camp in order to document current plant knowledge. The results of this follow-up study indicate dramatic knowledge loss over the last 15 years. Of 139 used species documented in 2002, only 84 remained in use in 2017. Off those species still in use, 30 had experienced a loss of uses, while for 18 species new uses were documented. The knowledge loss observed in Sekenani in 15 years is rather dramatic. Lifestyle changes and over-use of resources have clearly led to a rapid decline of traditional knowledge on plant use. This trend is expected to continue.
Literature Cited
Akama, J.S. 1999. Marginalization of the Maasai in Kenya. Annals of Tourism Research 26(3): 716–718.
Alburquerque, U.P. and P. Muniz de Medeiros. 2012. Systematic reviews and meta–analysis applied to ethnobiological research. Ethnobiology and Conservation 1: 6.
Barrow, E.G.C. 1996. The dry lands of Africa: Local participation in tree management. Nairobi: Initiative Publishers.
Begossi, A. 1996. Use of ecological methods in ethnobotany: Diversity indices. Economic Botany 50(3): 280–289. https://doi.org/10.1007/BF02907333
Benz, B.F., E. Cevallos, M. Santana, A. Rosales and S. Graf. 2000. Losing knowledge about plant use in the Sierra de Mazatlan Biosphere Reserve, Mexico. Economic Botany 54(2): 183–191. https://doi.org/10.1007/BF02907821
Berkes, F. 2007. Community-based conservation in a globalized world. Proceedings of the National Academy of Science 104: 15188–15193. https://doi.org/10.1073/pnas.0702098104
———. J. Colding and C. Folke. 2000. Rediscovery of traditional ecological knowledge as adaptive management. Ecology and Application 10(5): 1251–1262. https://doi.org/10.1890/1051-0761(2000)010[1251:ROTEKA]2.0.CO;2
Bussmann, R.W., G.G. Gilbreath, M. Lutura, R. Lutuluo, K. Kunguru, N. Wood and S. Mathenge. 2006. Plant use of the Maasai of Sekenani Valley, Maasai Mara, Kenya. Journal of Ethnobiology and Ethnomedicine 2: 22. https://doi.org/10.1186/1746-4269-2-22
———. N.Y. Paniagua-Zambrana, L.A. Moya Huanca and R.E. Hart. 2016a. Changing markets – medicinal plants in the markets of La Paz and El Alto, Bolivia. Journal of Ethnopharmacology 193: 76–95. https://doi.org/10.1016/j.jep.2016.07.074
———, ———. S. Sikharulidze, Z. Kikvidze, D. Kikodze, D. Tchelidze, M. Khutsishvili, K. Batsatsashvili and R.E. Hart. 2016b. A comparative ethnobotany of Khevsureti, Samtskhe-Javakheti, Tusheti, Svaneti, and Racha-Lechkhumi, Republic of Georgia (Sakartvelo), Caucasus. Journal of Ethnobiology and Ethnomedicine 12: 43. https://doi.org/10.1186/s13002-016-0110-2
———, ———. R.E. Hart, A.L. Moya Huanca, G. Ortiz Soria, M. Ortiz Vaca, D. Ortiz Álvarez, J. Soria Morán, M. Soria Morán, S. Chávez, B. Chávez Moreno, G. Chávez Moreno, O. Roca and E. Siripi. 2018. Research methods leading to a perception of knowledge loss - one century of plant use documentation among the Chácobo in Bolivia. Economic Botany. https://doi.org/10.1007/s12231-018-9401-y
Byg, A. 2004. Humans and plants of the rain forest: Factors affecting local knowledge and use of plants. Doctoral thesis. Aarhus: Department of Systematic Botany, University of Aarhus.
———. and H. Balslev. 2001. Diversity and use of palms in Zahamena, eastern Madagascar. Biodiversity and Conservation 10: 951–970. https://doi.org/10.1023/A:1016640713643
———. 2004a. Factors affecting local knowledge of palms in Nangaritza Valley in South–Eastern Ecuador. Journal of Ethnobiology 24(2): 255–278.
———. 2004b. Factors affecting local knowledge of palms in Nangaritza Valley in South–Eastern Ecuador. Agroforestry Systems 67: 147–158.
———. J. Vormisto and H. Balslev. 2007. Influence of diversity and road access on palm extraction at landscape scale in SE Ecuador. Biodiversity and Conservation 16: 631–642. https://doi.org/10.1007/s10531-005-1342-y
———. and H. Balslev. 2006. Palms in indigenous and settler communities in southeastern Ecuador: farmers’ perceptions and cultivation practices. Agroforestry Systems 67:147–158. https://doi.org/10.1007/s10457-005-1704-1
Case, R.J., G. Pauli, D. Soejarto, A.H. Ladio and M. Weigandt. 2006. Cultural transmission of ethnobotanical knowledge in a rural community of northwestern Patagonia, Argentina. Economic Botany 60: 374–385. https://doi.org/10.1663/0013-0001(2006)60[374:CTOEKI]2.0.CO;2
Colding, J., T. Elmqvist and P. Olsson. 2003. Living with disturbance: Building resilience in social–ecological systems. In: Navigating Social–Ecological Systems: Building Resilience for Complexity and Change, eds. F. Berkes, J. Colding and C. Folke, 163–173. Cambridge: Cambridge University Press.
Ehret, C. 1984. Between the coast and the Great lakes. Pages 481-497 in D.T. Niane ed. General History of East Africa. IV. Paris: Unesco.
Fratkin, E. 1996. Traditional medicine and concepts of healing among Samburu pastoralists of Kenya. Journal of Ethnobiology 16(1): 63–97.
Galatay, J.G. 1992. The land is yours: Social and economic factors in the privatization, sub-division and sale of Maasai ranches. Nomadic Peoples 30: 26–40
———. 2012. Land grabbing in the East African Rangelands. In: Pastoralism and development in Africa: Dynamic change at the margins, eds. A. Catley, I. Scoones and J. Lind, 143–153. London: University College London.
———. 2013. The collapsing platform for pastoralism? Land sales and land loss in Kajiado county, Kenya. Nomadic Peoples 17(2): 20–39
Galvin K.A., R.S. Reid, R.H. Behnke Jr and N.T. Hobbs eds. 2006. Fragmentation in semi-arid and arid landscapes: Consequences for human and natural systems. New York: Springer
Godoy, R., V. Reyes-García, E. Byron, W. Leonard and V. Vadez. 2005. The effect of market economies on the wellbeing of indigenous peoples and on their use of renewable natural resources. Annual Review of Anthropology 34: 121–138. https://doi.org/10.1146/annurev.anthro.34.081804.120412
———, ———. J. Broesch, I.C. Fitzpatrick, P. Giovarmini, M.R.M. Rodriguez, N. Jha, T. Huanca, W.R. Leonard, T.W. McDade, S. Tanner and TAPS Bolivia Study Team. 2009. Long-term (secular) change of ethnobotanical knowledge of useful plants separating cohort and age effects. Journal of Anthropology Research 65(1): 51–67.
Gómez-Baggethun, E. and V. Reyes-García. 2013. Reinterpreting change in traditional ecological knowledge. Human Ecology 41(4): 643–647. https://doi.org/10.1007/s10745-013-9577-9
Hanazaki, N., J.Y. Tamashiro, H.F. Leitão-Filho and A. Begossi. 2000. Diversity of plant uses in two Caiçara communities form the Atlantic forest coast, Brazil. Biodiversity and Conservation 9: 597–615. https://doi.org/10.1023/A:1008920301824
Hollis, A.C. 1905. The Masai: Their language and folklore. Oxford: Clarendon.
Homewood, K., P. Kristjanson and P. Trench. 2009. Staying Maasai? - Livelihoods, conservation and development in East African. New York: Springer
Huntington, H.P. 2000. Using traditional ecological knowledge in science: Methods and applications. Ecological Applications 10(5): 270–1274. https://doi.org/10.1890/1051-0761(2000)010[1270:UTEKIS]2.0.CO;2
Kama-Kama, F., J. Midiwo, J. Nganga, N. Maina, E. Schiek, L. Kerumbo Omosa, G. Osanj and J. Naessens. 2016. Selected ethno-medicinal plants from Kenya with in vitro activity against major African livestock pathogens belonging to the “Mycoplasma mycoides cluster.” Journal of Ethnopharmacology 92: 524–534. https://doi.org/10.1016/j.jep.2016.09.034
Kårehed, J. and E. Odhult. 1997. An ethnobotanical study among the Maasai of the Loita Hills, Kenya. Minor Field Studies No. 14. Uppsala: Swedish University of Agricultural Sciences, International Office.
Kimondo, J., J. Miaron, P. Mutai and P. Njogu. 2015. Ethnobotanical survey of food and medicinal plants of the Ilkisonko Maasai community in Kenya. Journal of Ethnopharmacology 175: 463–469. https://doi.org/10.1016/j.jep.2015.10.013
Kioko, J., J. Baker, A. Shannon and C. Kiffner. 2015. Ethnoecological knowledge of ticks and treatment of tick-borne diseases among Maasai people in Northern Tanzania. Veterinary World 8(6): 755–762. https://doi.org/10.14202/vetworld.2015.755-762
Kiringe, J.W. 2005. Ecological and anthropological threats to ethno-medicinal plant resources and their utilization in Maasai communal ranches in the Amboseli region of Kenya. Ethnobotany Research & Applications 3: 231–241.
Lamprey, R.H. 1984. Maasai impact on Kenya savanna vegetation: a remote sensing approach. PhD thesis, Brimingham: University of Aston-in-Birmingham.
———. and Reid R.S. 2004. Expansion of human settlement in Kenya’s Maasai Mara: What future for pastoralism and wildlife? Journal of Biogeography 31: 997–1032. https://doi.org/10.1111/j.1365-2699.2004.01062.x
———. and R. Waller. 1990. The Loita-Mara region in historical times: patterns of subsistence, settlement and ecological change. In: Early pastoralists of south-western Kenya, ed. P. Robertshaw, 16–35. Nairobi: British Institute in Eastern Africa.
Lozada, M., A.H. Ladio and M. Weigandt. 2006. Cultural transmission of ethnobotanical knowledge in a rural community of northwestern Patagonia, Argentina. Economic Botany 60: 374–385. https://doi.org/10.1663/0013-0001(2006)60[374:CTOEKI]2.0.CO;2
Luoga, E.J., E.T.F. Witkowski and K. Balkwill. 2000. Differential utilization and ethnobotany of trees in Kitulanghalo forest reserve and surrounding communal lands, eastern Tanzania. Economic Botany 54(3): 328–343. https://doi.org/10.1007/BF02864785
Mackinson, S. and L. Nottestad. 1998. Points of view: Combining local and scientific knowledge. Review of Fish Biology and Fisheries 8(4): 481–490. https://doi.org/10.1023/A:1008847106984
Maundu, P., D. Berger, C. Ole Saitabau, J. Nasieku, M. Kipelian, S. Mathenge, Y. Morimoto and R. Höft. 2001. Ethnobotany of the Loita Maasai. People and Plants Working Paper 8. Paris: Unesco.
Merker, M. 1910. Die Masai. Berlin: Dietrich Reimer.
Moerman, D.E., R.W. Pemberton and D. Kiefer. 1999. A comparative analysis of five medicinal floras. Journal of Ethnobiology 19(1): 49–67.
Molares, S. and A. Ladio. 2009. Ethnobotanical review of the Mapuche medicinal flora: Use patterns on a regional scale. Journal of Ethnopharmacology 122(2): 251–260. https://doi.org/10.1016/j.jep.2009.01.003
Monteiro, J.M., U.P. Albuquerque, E.M. Freitas Lins-Neto, E. Lima Araujo and E. Cavalcanti Amorim. 2006. Use patterns and knowledge of medicinal species among two rural communities in Brazil’s semi–arid northeastern Region. Journal of Ethnopharmacology 105: 173–186. https://doi.org/10.1016/j.jep.2005.10.016
Mutheea, J.K., D.W. Gakuyaa, J.M. Mbariab, P.G. Kareruc, C.M. Muleia and F.K. Njonged. 2011. Ethnobotanical study of anthelmintic and other medicinal plants traditionally used in Loitoktok district of Kenya. Journal of Ethnopharmacology 135: 15–21. https://doi.org/10.1016/j.jep.2011.02.005
Ole Sankan, S.S. 1995. The Maasai. Nairobi: Kenya Literature Bureau.
Paniagua-Zambrana, N.Y., A. Byg, J.C. Svenning, M. Moraes, C. Grandez and H. Balslev. 2007. Diversity of palm uses in the western Amazon. Biodiversity and Conservation 16: 2771–2787.
———. R. Cámara-Leret, R.W. Bussmann and M.J. Macía. 2014. The influence of socioeconomic factors in the conservation of traditional knowledge: A cross scale comparison of palm use in western South America. Ecology and Society 19(4): 9. https://doi.org/10.5751/ES-06934-190409
———. R.W Bussmann, R.E. Hart, A.L. Moya Huanca, G. Ortiz Soria, M. Ortiz Vaca, D. Ortiz Álvarez, J. Soria Morán, M. Soria Morán, S. Chávez, B. Chávez Moreno, G. Chávez Moreno, O. Roca and E. Siripi. 2017a. Traditional knowledge hiding in plain sight – 21st century ethnobotany of the Chácobo in Beni, Bolivia. Journal of Ethnobiology and Ethnomedicine 13:57. https://doi.org/10.1186/s13002-017-0179-2
———, ———. and M.J. Macia. 2017b. The socioeconomic context of the use of Euterpe precatoria Mart. and E. oleracea Mart. in Bolivia and Peru. Journal of Ethnobiology and Ethnomedicine 13: 32. https://doi.org/10.1186/s13002-017-0160-0
———, ———. R.E. Hart, A.L. Moya Huanca, G. Ortiz Soria, M. Ortiz Vaca, D. Ortiz Álvarez, J. Soria Morán, M. Soria Morán, S. Chávez, B. Chávez Moreno, G. Chávez Moreno, O. Roca and E. Siripi. 2018. Who should conduct ethnobotanical studies? Effects of different interviewers in the case of the Chácobo Ethnobotany project, Beni, Bolivia. Journal of Ethnobiology and Ethnomedicine 14(1):9. https://doi.org/10.1186/s13002-018-0210-2
Parker, M.E., S. Cabot, B.J. Ward and T. Johns. 2007. Traditional dietary additives of the Maasai are antiviral against the measles virus. Journal of Ethnopharmacology 114: 146–152. https://doi.org/10.1016/j.jep.2007.06.011
Reyes-García, V., V. Vadez, E. Byron, L. Apaza, W.R. Leonard, E. Perez and D. Wilkie. 2005. Market economy and the loss of folk knowledge of plant uses: Estimates from the Tsimane’ of the Bolivian Amazon. Current Anthropology 46(4): 651–656. https://doi.org/10.1086/432777
———. A.C. Luz, M. Gueze, J. Paneque-Gálvez, M.J. Macia, M. Orta-Martínez, J. Pino and TAPS Bolivian Study Team. 2013a. Secular trends on traditional ecological knowledge: An analysis of different domains of knowledge among Tsimane’ men. Learning and Individual Differences 27: 206–212. https://doi.org/10.1016/j.lindif.2013.01.011
———. M. Guèze, A.C. Luz, J. Paneque-Gálvez, M.J. Macía, M. Orta-Martinez, J. Pino and X. Rubio-Campillo. 2013b. Evidence of traditional knowledge loss among a contemporary indigenous society. Evolution and Human Behavior 34(4): 249–257. https://doi.org/10.1016/j.evolhumbehav.2013.03.002
Roulette, C.J., E.-F.A. Njau, M.B. Quinlan, R.J. Quinlan and D.R. Call. 2018. Medicinal foods and beverages among Maasai agro-pastoralists in northern Tanzania. Journal of Ethnopharmacology 216: 191–202. https://doi.org/10.1016/j.jep.2018.01.022
Saslis-Lagoudakis, C.H., E.M. Williamson, V. Savolainen and J.A. Hawkins. 2011. Cross-cultural comparison of three medicinal floras and implications for bioprospecting strategies. Journal of Ethnopharmacology 135(2): 476–487. https://doi.org/10.1016/j.jep.2011.03.044
Shackeroff, J.M. and L.M. Campbell. 2007. Traditional ecological knowledge in conservation research: Problems and prospects for their constructive engagement. Conservation and Society 5(3): 343–360.
Sidigia, I., C. Nyaigotti-Chacha and M.P. Kanunah. 1990. Traditional medicine in Africa. Nairobi: East African Educational Publishers.
Sternberg, R., C. Nokes, P. Geissler, R. Prince, F. Okatcha, D. Bundy and E. Grigorenko. 2001. The relationship between academic and practical intelligence: A case study in Kenya. Intelligence 29: 401–18. https://doi.org/10.1016/S0160-2896(01)00065-4
Stone, G.D. 2007. Agricultural deskilling and the spread of genetically modified cotton in Warangal. Current Anthropology 48: 67–103. https://doi.org/10.1086/508689
Takasaki, Y., B.L. Barham and O.T. Coomes. 2001. Amazonian peasants, rain forest use and income generation: The role of wealth and geographical factors. Society and Natural Resources 14: 291–308. https://doi.org/10.1080/08941920120690
Thompson, M., Homewood, K. 2002.Elites, entrepreneurs and exclusion in Maasailand. Human Ecology 30(1): 107–138. https://doi.org/10.1023/A:1014519113923
Tian, X. 2017. Ethnobotanical knowledge acquisition during daily chores: The firewood collection of pastoral Maasai girls in Southern Kenya. Journal of Ethnobiology and Ethnomedicine 13: 2. https://doi.org/10.1186/s13002-016-0131-x
Turner, N.J. and K. Turner. 2008. Where our women used to get the food: Cumulative effects and loss of ethnobotanical knowledge and practice; Case study from coastal British Columbia. Botany 86: 103–115.https://doi.org/10.1139/B07-020
Vandebroek, I. 2010. The dual intracultural and intercultural relationship between medicinal plant knowledge and consensus. Economic Botany 64(4): 303–317. https://doi.org/10.1007/s12231-010-9135-y
Acknowledgements
The authors gratefully acknowledge the participation of the Sekenani Valley residents, and they also wish to thank the staff of Sekenani Camp for their hospitality and support.
Funding
This study was funded by endowment funds of the William L. Brown Center at Missouri Botanical Garden, for which we are grateful.
Author information
Authors and Affiliations
Contributions
All authors share the contributions to the fieldwork of this manuscript. RWB and NYPZ analyzed the data and wrote the manuscript.
Corresponding author
Ethics declarations
Conflict of Interest
The authors declare that they have no competing interest.
Consent for Publication
This manuscript does not contain any individual person’s and further consent for publication is not required.
Ethics Approval and Consent to Participate
Before conducting interviews, individual prior informed consent was obtained from all participants. No further ethics approval was required. All work conducted was carried out under the stipulations of the Nagoya Protocol on Access to Genetic Resources and the Fair and Equitable Sharing of Benefits Arising from their Utilization to the Convention on Biological Diversity. The right to use and authorship of any traditional knowledge of all participants is maintained, and any use of this information, other than for scientific publication, does require additional prior consent of the traditional owners, as well as a consensus on access to benefits resulting from subsequent use.
Electronic supplementary material
Appendix 1
Electronic Supplementary Material. Plants and their uses in Sekenani 2002 and 2017 (DOCX 78 kb)
Rights and permissions
About this article
Cite this article
Bussmann, R.W., Paniagua-Zambrana, N.Y., Wood, N. et al. Knowledge Loss and Change Between 2002 and 2017—a Revisit of Plant Use of the Maasai of Sekenani Valley, Maasai Mara, Kenya. Econ Bot 72, 207–216 (2018). https://doi.org/10.1007/s12231-018-9411-9
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s12231-018-9411-9