Abstract
We develop here a semiotic model of evolution. We point out the role of confusion and choice as a condition for semiosis, which is a precondition for semiotic learning and semiotic adaptation. Semiosis itself as interpretation and decision-making between options requires phenomenal present. The body structure of the organism is largely a product of former semiosis. The organism’s body together with the structure of the ecosystem serves also as a scaffolding for the sign processes that carry on the ontogenetic cycle and the organisms’ behaviour, providing the experience-based channels for decision making in the indeterminate situations of choice. The stability and persistence of ontogenesis and behaviour are based on the plasticity, or the multiviality of organic dynamics. The same plasticity or multivial dynamics is providing the material for further potential evolution. Evolution has occurred when some change becomes irreversible via its stabilization, and it usually means a modification of existing constraints, or scaffoldings. Some examples of these processes are described in the article.
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Notes
This, of course, includes also the semiotic processes of culture—cf.: “we understand culture as the nonhereditary memory of the community, a memory expressing itself in a system of constraints and prescriptions” (Lotman and Uspensky 1978: 213).
Thus we may conclude here that specious present is coextensive with the capacity to make choice, and semiosis, and meaning making. While in humans the specious present is almost permanent, we may hypothesise that in cells it occurs only occasionally.
That every act of communication includes both problem-solving and design, has been noticed also by Souza (2005: 185).
We have described this in the context of relation between mathematics and semiotics, see Kull (2012a).
Slightly exaggerating, we can even say that the basic precondition of sign, and knowledge, is un-fittedness.
Because conflict presupposes options, while there cannot be options otherwise than in phenomenal present.
On these concepts see West-Eberhard (2003: 378–379).
However, the difference between drift and selection is not sharp (see, e.g., Huneman 2014).
See also Nicholson (2014: 171), who argues against the problem-solving interpretation of natural selection.
Kirschner and Gerhart (2005: 143) write: “[…] existing somatic adaptations can be a ready and available source for new variation when genetic change stabilizes adaptive processes at different points along their ranges. […] What kind of novelty might be stored in an organism, to be stabilized by mutation, for generating new anatomical structures, of for that matter new physiologies or new behaviors?”
Or just choosing between options—since the options can be habits.
This threefold description follows Peircean model. Correspondence can be either qualisign (tone), sinsign (token), or legisign (type, rule, code); reference can be either iconic (matching), indexical (correlative), or symbolic (conventional); use can be either rhematic (utterly), dicental (propositional), or argumentative (reasonable). These provide together 10 basic classes of semiosis (knowledge-processes).
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Acknowledgments
I thank Jesper Hoffmeyer and Claus Emmeche for helpful comments. This study is supported by IUT2-44 and the European Developmental Fund, via the Centre of Excellence in Cultural Theory in Tartu, Estonia.
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Kull, K. Evolution, Choice, and Scaffolding: Semiosis is Changing Its Own Building. Biosemiotics 8, 223–234 (2015). https://doi.org/10.1007/s12304-015-9243-2
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DOI: https://doi.org/10.1007/s12304-015-9243-2