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Reciprocal relations: formations of the office of legal scholar

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Abstract

Professor Upendra Baxi has flourished in many different offices or roles—as scholar, teacher, advisor, administrator and as an executive officer of the university. This article comments on the ways in which a training in conduct as a legal scholar might be inherited and reciprocated. It does by so considering the ways in which Debolina Dutta, Adil Hasan Khan and Oishik Sircar have responded to Baxi’s teaching in terms of both a training in the conduct of lawful relations, and as an exemplary performance in the cultivation of the persona and office of scholar, in time and place.

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Notes

  1. See the articles by Dutta, Hasan Khan and Sircar in this special issue.

  2. Ann Genovese, Shaun McVeigh and Peter Rush, Lives Lived with Law: An Introduction, 20 Law Text Culture 1-13 (2016).

  3. Shaun McVeigh, Obligations of Office, in Law, Obligation, Community 234-250 (Daniel Matthews & Scott Veitch eds., 2018).

  4. Pierre Hadot, Philosophy as a Way of Life (1995); Ann Genovese, Inheriting and Inhabiting the Pleasures and Duties of Our Own Existence: The Second Sex and Feminist Jurisprudence, 38 Austl. Feminist L.J. 41 (2013).

  5. Piyel Haldar, Equity as a Question of Decorum and Manners: Conscience as Vision, 10: 2 Pólemos 311-327 (2016); Jeffrey Minson, S. ToussaintHumanismes Antihumanismes, Paris, Les Belles Lettres, 2008, 14 Cromohs 1-19 (2008).

  6. Ann Genovese, On Australian Feminist Tradition: Three Notes on Conduct, Inheritance and the Relations of Historiography and Jurisprudence, 38 J. of Aust. Fem. Stu. 430-444 (2014); Gayatri Chakravorty Spivak, An Aesthetic Education in the Era of Globalization (2012).

  7. Upendra Baxi, Enculturing Law? Some Unphilosophic Remarks, in Enculturing Law: New Agendas for Legal Pedagogy 3-21 (Mathew John & Sitharaman Kakarala eds., 2007); Ian Hunter, Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany (2001).

  8. Upendra Baxi, Teaching as Provocation, in On Being a Teacher 150-158 (Amrik Singh ed., 1990).

  9. See Wilhelm Hennies, Max Weber’s Central Question (2000).

  10. Max Weber, The Vocation Lectures 7 (2004).

  11. Id. at 92.

  12. Jeffrey Minson, Questions of Conduct: Sexual Harassment, Citizenship, Government (1992); Dorothy Emmet, Rules, Roles and Relations (1966).

  13. Weber, supra note 10, at 92 (fn9); Raimond Gaita, Morality, Law and Politics, in Who’s Afraid of International Law? vii-xxxiii, xxi (Raimond Gaita and Gerry Simpson eds., 2017).

  14. Upendra Baxi, Voices of Suffering and the Future of Human Rights, 8 Transnational Law and Contemporary Problems, 125-169 (1998).

  15. Id. at 128.

  16. Id. at 130.

  17. Id. at 169.

  18. Upendra Baxi, supra note 8, at 154.

  19. Tukaram v. State of Maharashtra (1979) 2 SCC 143

  20. Upendra Baxi, Mambrino’s Helmet?: Human Rights for a Changing World (1994).

  21. Antonio Gramsci, Selections from the Prison Notebooks 365-366 (Quintin Hoare and Geoffrey Nowell Smith eds., 1971). This reference has been cited and discussed in Spivak, supra note 6, at 6-8.

  22. Sircar draws on Gayatri Chakravorty Spivak’s understanding of a ‘double-bind’ as an aporia that demands responsibility and decision. Spivak, supra note 6, at 104-105.

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Correspondence to Shaun McVeigh.

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Shaun McVeigh—Associate Professor.

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McVeigh, S. Reciprocal relations: formations of the office of legal scholar. Jindal Global Law Review 9, 231–238 (2018). https://doi.org/10.1007/s41020-018-0077-z

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