Dimensions of national culture as predictors of cross-national differences in subjective well-being
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2021, International Journal of Intercultural RelationsCitation Excerpt :Of the available studies on UA, about three-quarters published in a 28-year period, starting in 1983, employed UA only to theoretically justify hypotheses at the individual level of analysis (e.g., Jang et al., 2018) or as a definition to support a literature review and most do not measure it at all (Rapp et al., 2011). The other quarter of studies examined UA in relation to other country cultural level strain indicators, such as suicide rates, stress and well-being levels, happiness, alcohol abuse (e.g., Arrindell et al., 1997; Basabe et al., 2000; Hofstede, 2001; Steel et al., 2018; Venaik & Brewer, 2010) or have attempted to validate it against other UA indexes (e.g., Messner, 2016; Minkov & Hofstede, 2014; Spector et al., 2001; Venaik & Brewer, 2010). Empirical studies attempting to validate UA are met with mixed results.
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2021, Journal of Affective DisordersCitation Excerpt :Interestingly, a cross-cultural study that included persons from 36 countries also found that the national economic level moderates the benefits of masculinity and femininity. Specifically, high masculine nations (masculinity as ideal) positively predicted the national levels of subjective well-being in the context of poor countries, while, in high-income countries and high feminine nations (unisex and androgyny as ideals) were associated with high national levels of subjective well-being (Arrindell et al., 1997). Therefore, using what we do know leads us to assume that perhaps human development in life expectancy, education, and economy moderate associations between gender role and depression by promoting national mental health literacy, regulating individuals’ subjective well-being as well as the perception of gender role equality.
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2020, Journal of Comparative EconomicsCitation Excerpt :Studies in psychology and sociology have shown that the ways in which individuals think, feel, and act in response to social issues vary systematically across countries and have their roots in so-called “mental programs”, which are influenced by the social environment and passed from one generation to the next (Hofstede, 2001; Oyserman and Lee, 2008). Psychological experiments also show that subjective status (Arrindell et al., 1997) and judgments about fairness (Gelfand et al., 2002; Hoffmann and Tee, 2006) depend on cultural socialization. These studies suggest that culture plays an important role in determining individuals’ support for welfare provision.
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