Abstract
Can cognitive neuroscience contribute to cultural sociology? We argue that it can, but to profit from such contributions requires developing coherent positions at the level of ontology and coherent epistemological views concerning interfield relations in science. In this paper, we carve out a coherent position that makes sense for cultural sociology based on Sperber’s “infra-individualist” and Clark’s “extended cognition” arguments. More substantively, we take on three canonical topics in cultural sociology: language, intersubjectivity, and associational links between elements, showing that the cognitive neurosciences can make conceptual and empirical contributions to the thinking of cultural sociologists in these areas. We conclude by outlining the opportunities for further development of work at the intersection of cultural sociology and the cognitive neurosciences.
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Notes
The very act of thinking about this possibility necessitates bracketing knowledge of human (and primate more generally) evolution [see for example Kaufmann and Cordonier (2011)].
Only cognitive neuroscientists must embrace strong versions of the psychoneural identity theory, and this is mostly for methodological reasons.
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Lizardo, O., Sepulvado, B., Stoltz, D.S. et al. What can cognitive neuroscience do for cultural sociology?. Am J Cult Sociol 8, 3–28 (2020). https://doi.org/10.1057/s41290-019-00077-8
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DOI: https://doi.org/10.1057/s41290-019-00077-8