KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN

@article{ART002114194},
author={ Kim Seong-Uk },
title={KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN},
journal={Acta Koreana},
issn={1520-7412},
year={2016},
volume={19},
number={1},
pages={217-240},
doi={10.18399/acta.2016.19.1.008},
url={http://dx.doi.org/10.18399/acta.2016.19.1.008}

TY - JOUR
AU - Kim Seong-Uk
TI - KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN
T2 - Acta Koreana
PY - 2016
VL - 19
IS - 1
PB - 계명대학교 한국학연구원
SP - 217-240
SN - 1520-7412
AB - This article explores the distinctive transformation of Korean Sŏn Buddhism through the vigorous interactions that took place between Buddhism and Confucianism in late Chosŏn. Many literati during this period supported Buddhism financially and ideologically. They made large donations to monasteries and temples and advocated harmony between Buddhism and Confucianism. Some of them even developed their own insights into Buddhism by reading Buddhist texts, studying doctrines, and denouncing kanhwa Sŏn technique, the major practice of the Korean Sŏn tradition of the time. This yanban approach challenged the traditional Sŏn Buddhist notion that intellectual activities would hinder the goal to which only Sŏn could lead. The nineteenth-century Sŏn master Ch’oŭi Ŭisun embraced the yangban intellectual approach to Buddhism. In doing so, he not only removed the distinction between Sŏn meditation and Kyo doctrinal studies but also unified Buddhism and Confucianism in the Confucian dominant society of late Chosŏn by interpreting Confucian practices from a Buddhist perspective.
KW - Korean Buddhism, Chosŏn Buddhism, Sŏn, Ch’oŭi Ŭisun, Confucianization
DO - 10.18399/acta.2016.19.1.008
UR - http://dx.doi.org/10.18399/acta.2016.19.1.008
ER -

Kim Seong-Uk (2016). KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN. Acta Koreana, 19( 1), 217- 240.

Kim Seong-Uk . 2016, “KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN”, Acta Koreana, vol. 19, no. 1, pp. 217-240. Available from: doi:10.18399/acta.2016.19.1.008

Kim Seong-Uk “KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN” Acta Koreana 19.1 pp. 217-240 (2016): 217.

Kim Seong-Uk . KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN Acta Koreana [Internet]. 2016; 19( 1), : 217-240. Available from: doi:10.18399/acta.2016.19.1.008

Kim Seong-Uk . “KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN” Acta Koreana 19, no.1 (2016): 217-240. doi: 10.18399/acta.2016.19.1.008

홈 권호 목록 논문 목록 논문 상세

KOREAN CONFUCIANIZATION OF ZEN:CH’OŬI ŬISUN’S AFFIRMATION OF A CONFUCIAN LITERATI APPROACH TO BUDDHISM IN LATE CHOSŎN

Acta Koreana

약어 : -

2016, vol.19, no.1, pp.217 - 240

DOI : 10.18399/acta.2016.19.1.008

발행기관 : 계명대학교 한국학연구원

연구분야 : 기타인문학

Kim Seong-Uk¹

¹Columbia University

인용한 논문 수 : 2 서지 간략 보기

초록

This article explores the distinctive transformation of Korean Sŏn Buddhism through the vigorous interactions that took place between Buddhism and Confucianism in late Chosŏn. Many literati during this period supported Buddhism financially and ideologically. They made large donations to monasteries and temples and advocated harmony between Buddhism and Confucianism. Some of them even developed their own insights into Buddhism by reading Buddhist texts, studying doctrines, and denouncing kanhwa Sŏn technique, the major practice of the Korean Sŏn tradition of the time. This yanban approach challenged the traditional Sŏn Buddhist notion that intellectual activities would hinder the goal to which only Sŏn could lead. The nineteenth-century Sŏn master Ch’oŭi Ŭisun embraced the yangban intellectual approach to Buddhism. In doing so, he not only removed the distinction between Sŏn meditation and Kyo doctrinal studies but also unified Buddhism and Confucianism in the Confucian dominant society of late Chosŏn by interpreting Confucian practices from a Buddhist perspective.

키워드

Korean Buddhism, Chosŏn Buddhism, Sŏn, Ch’oŭi Ŭisun, Confucianization

참고문헌(43)

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[기타] / Ch’oŭi sigo 艸衣詩藁 HPC 10, 830c
[기타] / Fozu lidai tongzai 佛祖歷代通載 Taishō shinshū daizōkyō [Hereafter T] 2036.49.477a
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