NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES

@article{ART002172829},
author={ 형려국 and LIN XI },
title={NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES},
journal={Acta Koreana},
issn={1520-7412},
year={2016},
volume={19},
number={2},
pages={217-237},
doi={10.18399/acta.2016.19.2.009},
url={http://dx.doi.org/10.18399/acta.2016.19.2.009}

TY - JOUR
AU - 형려국
AU - LIN XI
TI - NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES
T2 - Acta Koreana
PY - 2016
VL - 19
IS - 2
PB - 계명대학교 한국학연구원
SP - 217-237
SN - 1520-7412
AB - This article examines a thesis by Namdang, a Confucian scholar in Chosŏn Korea, on the natures of humans and non-human living beings, using Zhu Xi’s li (理) - qi (氣) theory. Regarding the sameness or difference between li and qi, Zhu Xi formulated different opinions in his early and later life and was also at times inconsistent in his works of a certain period. To a certain extent, Zhu Xi’s thoughts lacked coherence, which led to subsequent debates. In seeking to develop Zhu Xi’s li-qi theory, Namdang put forward his original thesis of Trichotomous Nature, which significantly enriched Zhu Xi’s ideas. The “nature transcending the appearance of things” (K. ch’ohyŏnggi 超形氣) refers to a pure xing (K. sŏng 性; nature), concerned with only li without considering the influence of qi from the perspective of a unitary source (K. irwŏn 一原; one source). At this stage, everything shares the same li and xing. The “nature originated from temperament” (K. in’gijil 因氣質) demonstrates the shared nature for the same species as well as the difference in nature across species, thus being an endowment-dependent li. At this stage, for the same species, they share the same li, qi, and xing, while for varying species, there is a difference in li, qi, and xing. The “nature mixed with temperament” (K. chapkijil 雜氣質) considers the xing of pure qizhi (K. kijil氣質; physical temperament) in which all creatures differ. It is thus a concept that demonstrates the particularity in all things, with varying differences in li, qi, and xing.
KW - Namdang, Zhu Xi, li-qi theory, Thesis of Trichotomous Nature, natures of humans and non-human living beings
DO - 10.18399/acta.2016.19.2.009
UR - http://dx.doi.org/10.18399/acta.2016.19.2.009
ER -

형려국 and LIN XI (2016). NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES. Acta Koreana, 19( 2), 217- 237.

형려국 and LIN XI . 2016, “NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES”, Acta Koreana, vol. 19, no. 2, pp. 217-237. Available from: doi:10.18399/acta.2016.19.2.009

형려국 LIN XI et al. “NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES” Acta Koreana 19.2 pp. 217-237 (2016): 217.

형려국 , LIN XI . NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES Acta Koreana [Internet]. 2016; 19( 2), : 217-237. Available from: doi:10.18399/acta.2016.19.2.009

형려국 and LIN XI . “NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES” Acta Koreana 19, no.2 (2016): 217-237. doi: 10.18399/acta.2016.19.2.009

홈 권호 목록 논문 목록 논문 상세

NAMDANG’S THEORY ON THE NATURES OF HUMANS AND NON-HUMAN LIVING BEINGS AND HIS DEVELOPMENT OF ZHU XI’S THEORIES

Acta Koreana

약어 : -

2016, vol.19, no.2, pp.217 - 237

DOI : 10.18399/acta.2016.19.2.009

발행기관 : 계명대학교 한국학연구원

연구분야 : 기타인문학

형려국¹ , LIN XI²

¹중국 복단대학교

²FUDAN UNIVERSITY

인용한 논문 수 : 2 서지 간략 보기

초록

This article examines a thesis by Namdang, a Confucian scholar in Chosŏn Korea, on the natures of humans and non-human living beings, using Zhu Xi’s li (理) - qi (氣) theory. Regarding the sameness or difference between li and qi, Zhu Xi formulated different opinions in his early and later life and was also at times inconsistent in his works of a certain period. To a certain extent, Zhu Xi’s thoughts lacked coherence, which led to subsequent debates. In seeking to develop Zhu Xi’s li-qi theory, Namdang put forward his original thesis of Trichotomous Nature, which significantly enriched Zhu Xi’s ideas. The “nature transcending the appearance of things” (K. ch’ohyŏnggi 超形氣) refers to a pure xing (K. sŏng 性; nature), concerned with only li without considering the influence of qi from the perspective of a unitary source (K. irwŏn 一原; one source). At this stage, everything shares the same li and xing. The “nature originated from temperament” (K. in’gijil 因氣質) demonstrates the shared nature for the same species as well as the difference in nature across species, thus being an endowment-dependent li. At this stage, for the same species, they share the same li, qi, and xing, while for varying species, there is a difference in li, qi, and xing. The “nature mixed with temperament” (K. chapkijil 雜氣質) considers the xing of pure qizhi (K. kijil氣質; physical temperament) in which all creatures differ. It is thus a concept that demonstrates the particularity in all things, with varying differences in li, qi, and xing.

키워드

Namdang, Zhu Xi, li-qi theory, Thesis of Trichotomous Nature, natures of humans and non-human living beings

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