THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE

@article{ART002230377},
author={ 유원기 },
title={THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE},
journal={Acta Koreana},
issn={1520-7412},
year={2017},
volume={20},
number={1},
pages={53-71},
doi={10.18399/acta.2017.20.1.003},
url={http://dx.doi.org/10.18399/acta.2017.20.1.003}

TY - JOUR
AU - 유원기
TI - THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE
T2 - Acta Koreana
PY - 2017
VL - 20
IS - 1
PB - 계명대학교 한국학연구원
SP - 53-71
SN - 1520-7412
AB - The eighteenth-century Neo-Confucian scholars in Korea were deeply concerned with two questions, namely, whether human nature and non-human nature are the same or not and whether all human nature is the same or not. In answering the second question, they focused on the moral nature of mibalsimche 未發心體 by asking whether the state of the mind or mind-substance before the arousal of feelings (or thoughts) is morally good or not. As noted, in Neo-Confucianism the unaroused state of feelings chŏng情 is generally identified with a state of nature sŏng性 which is pure and clear, and which is therefore characterized as morally good. However, Korean Neo-Confucian scholars noticed that this characterization could be controversial since the account of the unaroused state given by the Chinese Neo-Confucian, Zhu Xi, was not clear enough, but ambiguous. The problem of mibal was a matter of interest since the Four-Seven Debate in the sixteenth century in Korea, and it once again became the subject of intense contention in the eighteenth-century debate between Yi Kan and Han Wŏn-jin, who endeavored to reveal the exact moral characteristics of human nature in terms of the qualities of human constituents, i.e. li and ki. In what follows, I shall begin by examining Zhu Xi’s diverse accounts of mibal, show the emergence of the problem of mibal in the Four-Seven Debate between Yi Hwang and Yi I, and, finally, discuss the moral nature in the state of mibal presented by Yi Kan and Han Wŏn-jin.
KW - Horak Debate, Yi Kan (Oeam), Han Wŏn-jin (Namdang), Zhu Xi, Yi Hwang (T’oegye), Yi I (Yulgok), the Chunghwa theory 中和論, the unaroused state (mibal), the kiballisŭngilto theory 氣發理乘一途說, the litonggiguk theory 理通氣局說
DO - 10.18399/acta.2017.20.1.003
UR - http://dx.doi.org/10.18399/acta.2017.20.1.003
ER -

유원기 (2017). THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE. Acta Koreana, 20( 1), 53- 71.

유원기 . 2017, “THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE”, Acta Koreana, vol. 20, no. 1, pp. 53-71. Available from: doi:10.18399/acta.2017.20.1.003

유원기 “THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE” Acta Koreana 20.1 pp. 53-71 (2017): 53.

유원기 . THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE Acta Koreana [Internet]. 2017; 20( 1), : 53-71. Available from: doi:10.18399/acta.2017.20.1.003

유원기 . “THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE” Acta Koreana 20, no.1 (2017): 53-71. doi: 10.18399/acta.2017.20.1.003

홈 권호 목록 논문 목록 논문 상세

THE SIGNIFICANCE OF THE CONCEPT OF MIBAL 未發 IN THE HORAK DEBATE

Acta Koreana

약어 : -

2017, vol.20, no.1, pp.53 - 71

DOI : 10.18399/acta.2017.20.1.003

발행기관 : 계명대학교 한국학연구원

연구분야 : 기타인문학

유원기¹

¹계명대학교

인용한 논문 수 : - 서지 간략 보기

초록

The eighteenth-century Neo-Confucian scholars in Korea were deeply concerned with two questions, namely, whether human nature and non-human nature are the same or not and whether all human nature is the same or not. In answering the second question, they focused on the moral nature of mibalsimche 未發心體 by asking whether the state of the mind or mind-substance before the arousal of feelings (or thoughts) is morally good or not. As noted, in Neo-Confucianism the unaroused state of feelings chŏng情 is generally identified with a state of nature sŏng性 which is pure and clear, and which is therefore characterized as morally good. However, Korean Neo-Confucian scholars noticed that this characterization could be controversial since the account of the unaroused state given by the Chinese Neo-Confucian, Zhu Xi, was not clear enough, but ambiguous. The problem of mibal was a matter of interest since the Four-Seven Debate in the sixteenth century in Korea, and it once again became the subject of intense contention in the eighteenth-century debate between Yi Kan and Han Wŏn-jin, who endeavored to reveal the exact moral characteristics of human nature in terms of the qualities of human constituents, i.e. li and ki. In what follows, I shall begin by examining Zhu Xi’s diverse accounts of mibal, show the emergence of the problem of mibal in the Four-Seven Debate between Yi Hwang and Yi I, and, finally, discuss the moral nature in the state of mibal presented by Yi Kan and Han Wŏn-jin.

키워드

Horak Debate, Yi Kan (Oeam), Han Wŏn-jin (Namdang), Zhu Xi, Yi Hwang (T’oegye), Yi I (Yulgok), the Chunghwa theory 中和論, the unaroused state (mibal), the kiballisŭngilto theory 氣發理乘一途說, the litonggiguk theory 理通氣局說

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