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Lott Cary: Man of Purchased Freedom

Published online by Cambridge University Press:  28 July 2009

William A. Poe
Affiliation:
assistant professor of history inNorthwestern State College of Louisiana, Natchitoches, Louisiana

Extract

The American Colonization Society was organized in 1816 for the purpose of colonizing the free Negroes of the United States. After a series of difficulties, the society, in 1821, sent to Liberia Lott Cary who provided leadership and direction in this colony until his premature death in 1828. Advocates of African colonization were motivated by various and sometimes divergent ideals. One was the belief that colonization of the American free Negro in Africa would be a means of spreading Christianity and civilization to that continent. Although Cary was not always enthusiastic about the American Colonization Society and its policies, it never sent anyone to Liberia who more nearly fulfilled this ideal. By the time of his death the Liberian colony was firmly planted.

Type
Research Article
Copyright
Copyright © American Society of Church History 1970

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References

1. Franklin, John Hope, From Slavery to Freedom: A History of Negro Americans, 3rd ed. (New York: Alfred A. Knopf, 1967), pp. 237241.Google Scholar

2. Cary had one of the best minds that Liberia produced in the first half of the nineteenth century. Along with Edward W. Blyden, J. J. Roberts, and Alexander Crummel, he possessed one of the best minds in Liberia for the entire century. None of the four was born in that country.

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18. Maddry, , Day Dawn in Yoruba Land, p. 37Google Scholar. In comparing the two men, William Crane wrote: “Lott is in every respect a better scholar.” Teague was described as a poor reader. Crane in Fifth Annual Report…, p. 402.

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24. I have heard this many times in Liberia. For example, in an interview with a former president of the Republic, the Hon. C. D. B. King, in Brewerville, Liberia (April 1961) President King told me that the church was “born in the midst of the Atlantic.” President King was a Sierra Leonian who moved to Liberia. He had a delightful store of historical knowledge.

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28. Ibid. This portion of his philosophy was certainly in keeping with the spirit of the colonization society.

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31. Ibid., 236.

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35. African Repository, 1 (07, 1825), 154Google Scholar. Cape Mount was not then a part of Liberia or Sierra Leone. Two decades later when Liberia became an independent republic (1847) it became an integral part of the new nation.

36. Ibid. Iron bars were for a long time used as common currency in West Africa in promoting the coastal area's trade with Europe. Page, J. D., An Introduction to the History of West Africa (Cambridge: Cambridge University Press, 1956), p. 80.Google Scholar

37. There is probably no modern nation where the ordained minister has played a greater or more prominent role in government and politics than in Liberia. When Cary and Teague proceeded to Liberia under the auspices of the Triennial Convention they were urged to “have as little to do as possible with what may be called the politics of the country. Be content with the silence so divinely exemplified in the Lord Jesus and his apostles, to render unto Caesar the things which are Caesar's…” Staughton, to Cary, and Teague, in Seventh Annual Report of Baptist Board for Foreign Missions (1821), p. 397Google Scholar. The history of Liberia would have been infinitely less interesting had this injunction been followed.

38. African Repository, 1 (07, 1825), 155.Google Scholar

39. Baptist Mission Magazine, 1 (07, 1819), 168Google Scholar. The connection of Cary and Teague to the board was not expected to be a strong one. For example, they were not to depend on it for financial support. The board would provide such aid, counsel, and information as it was able from time to time to communicate to them.

40. Eighth Annual Report of The American Colonisation Society (Washington, 1825), p. 18.Google Scholar

41. Letter of Lott Cary to Crane, William, 06 1827, in Baptist Mission Magazine, 7 (10, 1827), 303304.Google Scholar

42. Baptist Mission Magazine, 7 (11, 1827), 350.Google Scholar

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44. Baptist Mission Magazine, 8 (06, 1828), 169.Google Scholar

45. Letter of Lott Cary to Crane, William, 06 1827, in Baptist Mission Magazine, 7 (10, 1827), 303304.Google Scholar

46. Ibid., 8 (May, 1828), 148–144.

47. Ibid.

48. Letter of Roberts, J. J. to McLain, William, 10 19, 1846 in African Repository, 23 (01, 1847), 27.Google Scholar

49. Ibid., p. 22.

50. Eighth Annuat Report of The American Colonization Society (Washington, 1825), p. 10.Google Scholar

51. African Repository, 1 (10, 1825), 236.Google Scholar

52. Marriner, Ernest C., The History of Colby College (Waterville, 1962), pp. 450, 580.Google Scholar

53. Baptist Mission Magazine, 6 (09, 1826), 272.Google Scholar

54. Ibid., (August, 1826), p. 244.

55. Gurley, , Life of Ashmun, pp. 206, 208, 213.Google Scholar

56. Anderson, R. Earle, Liberia: America's African Friend (Chapel Hill: University of North Carolina Press, 1952), pp. 7172.Google Scholar

57. Quoted in Staudenraus, P. J., The African Colonization Movement: 1816–1865 (New York: Columbia University Press, 1961), p. 92.Google Scholar

58. Gurley, , Life of Ashmun, pp. 215, 280, appendix, p. 150.Google Scholar

59. Extract of letter of Rev. Holton, Calvin, 04 24, 1826, in Baptist Mission Magazine, 6 (09, 1826), 272.Google Scholar

60. Letter of Cary to a friend in Norfolk, April 24, 1826, in Ibid., 6 (August, 1826), 244–245.

61. In 1962 I visited a small Baptist church near Monrovia which still went by the name Oldest Congo Town Baptist Church. I was unable to ascertain the date of establishment, but believe it to be later than the time of Lott Cary.

62. Letter of Lott Cary to Crane, William, 06 1827, in Baptist Mission Magazine, 7 (10, 1827), 303.Google Scholar

63. Gurley, , Life of Ashmun, appendix, p. 159.Google Scholar

64. Ibid. His name has been enshrined in the Liberian town of Carysburg. (This town is about twenty-eight miles from Monrovia.) The Lott Carey (sic) Baptist Foreign Missionary Convention, an American Negro organization, maintains a school and mission station at Brewerville, Liberia.