I MONACI ATHONITI E L’ISLAM NEL SEC. XIV: LE FONTI AGIOGRAFICHE

Authors

  • Marco FANELLI Cultore della materia, Università Ca’ Foscari, Venezia, Italia. Email: marco.fanelli@unive.it.

DOI:

https://doi.org/10.24193/subbto.2022.2.04

Keywords:

Mount Athos, Byzantine monasticism, hesychasm, fourteenth century, Byzantine hagiography, Turkish conquest, Christian–Muslim relations, Kallistos I, Gregory Palamas, Philotheos Kokkinos

Abstract

The article aims to approach the theme of the progress of the Turkish brigades into the Byzantine territories, in particular the Mount Athos, during the fourteenth century. It provides a new perspective for this topic. Indeed, it focuses on the hagiographical sources and how they describe the reaction of the Athonite monks in front of this phenomenon. The sources have been set according to a thematic order: 1) cases of escape from the Holy Mountain after the Turkish raids; 2) reports of or from captivity; 3) the consequences of the Turkish progress into the Asiatic and Western provinces of the Byzantine Empire; 4) the psychological impact on the monastic communities of Athos, and finally 5) the relationship between Athonite monks and Islamic communities in the Holy Land as favorite pilgrimage destination. The perception of the violence of the Turkish troops forces the Athonite communities to a general reconsideration of lifestyle and of ascetical practices. Moreover, it indirectly causes the propagation of the hesychast lifestyle out of the borders of the Holy Mountain during the late Byzantine period. Out of fear for the Islamic enemies the hagiographers take the opportunity to praise the ethical qualities of their monastic champions. On the other hand, in these sources they do not deal with Islamic morals; the violence of the enemies is the unique theme they consider as a priori distinguished feature of Muhammed’s followers.

References

Argyriou, Asterios, ed. Μακαρίου τοῦ Μακρῆ συγγράμματα. Thessaloniki: Κέντρο Βυζαντινῶν Ἐρευνῶν, 1996.

Beyer, Hans-Veit, ed. Каллист I, патриарх Константинополя, Житие и деятельность иже во святых отца нашего Григория Синаита. Ekaterinburg: Уральский университет, 2006.

Delehaye, Hippolyte. Synaxarium ecclesiae Constantinopolitanae: Propylaeum ad Acta Sanctorum Novembris. Bruxelles: Société des Bollandistes, 1902.

“Passio sanctorum sexaginta martyrorum.” AnBoll 23 (1904): 289–307.

Dölger, Franz, Peter Wirth, eds. Regesten die Kaiserurkunden des oströmanischen Reiches von 565–1453. München: Beck, 1925–1965.

Georges Pachymérès. Relations historiques. Édition, traduction française et notes par Albert Failler. Paris: Les Belles Lettres, 1984–1999.

Greenfield, Richard P. H. The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint. Introduction, Translation, and Notes. Washington, DC: Dumbarton Oaks Research Library and Collection, 2000.

Halkin, François. “Deux vies de s. Maxime le Kausokalybe, ermite au Mont Athos (XIVe s.).” AnBoll 54 (1936): 38–113.

“La Vie de Saint Niphon ermite au Mont Athos (XIVe s.).” AnBoll 58 (1940): 5–28.

“Un ermite des Balkans au XIVe siècle. La vie grecque inédite de St. Romylos.” Byzantion 31 (1961): 111–148.

Ioannis Cantacuzeni Historia. Ed. Ludwig Schopen. Bonn: Weber, 1828–1832.

Laourdas, Βasil. “Μετροφάνους. Βίος τοῦ ὁσίου Διονυσίου τοῦ Ἀθωνίτου.” Ἀρχεῖον Πόντου 21 (1956): 43–79.

Lavriotis, Spyridon. “Βίος καὶ πολιτεία καὶ μερικὴ θαυμάτων διήγησις τοῦ ὁσίου πατρὸς ἡμῶν Μελετίου τοῦ Ὁμολογητοῦ.” Γρηγόριος ὁ Παλαμᾶς 5 (1921): 582–586, 609–624 e Ἁγιορειτικὸν Περιοδικὸν ὁ Ἄθως 2.8-9 (1928): 9–11.

Lemerle, Paul, André Guillou, Denise Papachryssanthou, Nicolas Svoronos, eds. Actes de Lavra. Vol. 1: Des origines à 1204. Archives de l’Athos 5. Paris: Lethielleux, 1970.

Eds. Actes de Lavra. Vol. 2: De 1204 à 1328. Archives de l’Athos 8. Paris: Lethielleux, 1977.

Eds. Actes de Lavra. Vol. 3: De 1329 à 1500. Archives de l’Athos 10. Paris: Lethielleux, 1979.

Eds. Actes de Lavra. Vol. 4: Études historiques. Actes Serbes. Complements et index. Archives de l’Athos 11. Paris: Lethielleux, 1982.

Lemerle, Paul. Actes de Kutlumus. Archives de l’Athos 2. 2nd edn. Paris: Lethielleux, 1988.

Léontios de Néapolis. Vie de Siméon le Fou et Vie de Jean de Chypre. Ed. André-Jean Festugière. Paris: Geuthner, 1974.

Nicephori Gregorae Byzantina historia. Eds. Ludwig Schopen, Immanuel Bekker. Vols. 1–3. Bonn: Weber, 1829–1855.

Oikonomides, Nicolas. Actes de Dionysiou. Archives de l’Athos 4. Paris: Lethielleux 1968.

Papadopoulos-Kerameus, Athanasios. “Мученичество шестидесяти новых святых мучеников, пострадавших во Святом Граде Христа Бога нашего под владычеством арабов, написанное на сирийском языке и переведенное на греческий в VIII веке.” Правосла́вный Палести́нский сбо́рник 12.1 (1892): 1–23.

Ἀνάλεκτα ἱεροσολυμικῆς σταχυολογίας. St. Peterburg: Kirabaum, 1898.

“Συλλογὴ Παλαιστίνης καὶ Συριακῆς ἁγιολογίας.” Правосла́вный Палести́нский сбо́рник 19.3 (1907): 136–163.

Pomyalovsky, Ivan V. “Житие иже во святых отца нашего Григория Синаита.” Записки Историко-филологическаго факультета Императорскаго С.-петербургскаго университета (1894).

Rigo, Antonio, Marco Scarpa, eds. La vita di Romylos di Vidin. Bruxelles: Société des Bollandistes, 2022.

Rossi Taibbi, Giuseppe, ed. Vita di sant’Elia il Giovane. Palermo: Istituto Siciliano di Studi Bizantini e Neoellenici, 1964.

Thomas, Georg M. Diplomatarium Veneto-Levantinum sive Acta et diplomata res Venetas Graecas atque Levantiis illustrantia. Vol. 2: (1351–1454). Venezia, 1899.

Tsamis, Demetrios, ed. Φιλοθέου Κωνσταντινουπόλεως τοῦ Κοκκίνου ἁγιολογικὰ ἔργα. Α΄. Θεσσαλονικεῖς ἅγιοι. Thessaloniki: Κέντρον τῶν Βυζαντινῶν Ἐρεύνων, 1985.

Tsougarakis, Dimitris. The Life of Leontios Patriarch of Jerusalem. Text, Translation, Commentary. Leiden: Brill, 1993.

Vie de Théodore de Sykéôn. Ed. André-Jean Festugière. Bruxelles: Société des Bollandistes, 1970.

Ahrweiler, Hélène. “L’histoire et la géographie de la région de Smyrne entre les deux occupations turques (1081–1307).” TM 1 (1965): 1–204.

Byzance et la mer. La marine de guerre, la politique et les institutions maritime de Byzance aux VIIe–XVe s. Paris: Presses Universitaires de France, 1966.

Bakirtzis, Charalambos. “Les Catalans en Thrace.” In ΕΥΨYΧΙΑ: Mélanges offert à Hélène Ahrweiler. Vol. 1, ed. Michel Balard, 63–73. Paris: Publications de la Sorbonne, 1998.

Barišić, Franjo. “Михаило Мономах, епарх и велики коностава.” Зборник Радова Византолошког Института 11 (1968): 215–234.

Bayrı, Buket Kitapçı. Warriors, Martyrs, and Dervishes. Moving Frontiers, Shifting Identities in the Land of Rome (13th–15th Centuries). Leiden: Brill, 2019.

Beldiceanu-Steinherr, Irène. “Un acte concernant la surveillance des Dardanelles.” Institute Française de Damas – Bulletin d’Études Orientales 24 (1977): 17–24.

Berkey, Jonathan P. “Culture and Society during the Late Middle Ages.” In The Cambridge History of Egypt. Vol. 1: Islamic Egypt, 640–1517, ed. Carl F. Petry, 375–411. Cambridge: Cambridge University Press, 1998.

Charanis, Peter. “Piracy in the Aegean during the Reign of Michael Palaeologus.” Annuaire de l’Institute de Philologie et d’Histoire Orientales et Slaves 10 (1950): 127–136.

Congourdeau, Marie-Hélène. “Pour une étude de la peste noire à Byzance.” In ΕΥΨYΧΙΑ: Mélanges offert à Hélène Ahrweiler. Vol. 1, ed. Michel Balard, 149–163. Paris: Publications de la Sorbonne, 1998.

“La terre sainte au XIVe siècle: la Vie de Sabas de Vatopèdi par Philothée Kokkinos.” In Pèlerinages et lieux saints dans l’Antiquité et le Moyen Âge. Mélanges offerts à Pierre Maraval, eds. Béatrice Caseau, Jean-Claude Cheynet, Vincent Déroche, 121–133. Paris: Collège de France, CNRS, 2006.

Darrouzès, Jean. Les regestes des actes du Patriarcat de Constantinople. Vol. 1, fasc. 5: Les regestes de 1310 à 1376. Paris: Institut français d’études byzantines, 1977.

Delikari, Angeliki. Ἅγιος Γρήγοριος Σιναΐτης. Η δράση και η συνβολή του στη διάδοση του ησυχασμού στα Βαλκάνια. Thessaloniki: University Studio Press, 2004.

Demetrakopoulos, Photis A. “Ἅγιος Βάκχος ὁ Νέος.” Ἐπιστημονικὴ ἐπετηρίδα τῆς Φιλοσοφικῆς Σχολῆς τοῦ Ἀριστοτελείου Πανεπιστημίου Θεσσαλονίκης, Τμῆμα φιλοσοφίας 26 (1979): 331–363.

Devos, Paul. “La version slave de la vie de S. Romylos.” Byzantion 31 (1961): 149–188.

Dionysiatis, Euthymios. “Συμπληρωματικὸς κατάλογος ἑλληνικῶν χειρογράφων ἱερᾶς μονῆς Διονυσίου Ἁγίου Ὅρους.” Ἐπετηρὶς Ἑταιρείας τῶν Βυζαντινῶν Σπουδῶν 27 (1957): 233–271.

Drory, Joseph. “Founding a New Mamlaka: Some Remarks Concerning Safed and the Organization of the Region in the Mamluk Period.” In The Mamluks in Egyptian and Syrian Politics and Society, eds. Michael Winter, Amalia Levanoni, 163–187. Leiden: Brill, 2004.

Duncan-Flowers, Maggie. “A Pilgrim’s Ampulla from the Shrine of St. John the Evangelist at Ephesus.” In The Blessings of Pilgrimage, ed. Robert Ousterhout, 125–139. Urbana: University of Illinois Press, 1990.

Efthymiadis, Stephanos, ed. The Ashgate Research Companion to Byzantine Hagiography. Vol. 1: Periods and Places. Vol. 2: Genres and Contexts. Farnham; Burlington, VT: Ashgate, 2012, 2014.

Eustratiades, Sophronios, Arcadios Vatopedinos. Catalogue of the Greek Manuscripts of Vatopedi. Cambridge, MA: Harvard University Press, 1925.

Fanelli, Marco. “Neomartiri di età paleologa e temi controversistici contro l’Islam.” In Dialoghi con Bisanzio. Spazi di discussione, percorsi di ricerca. Atti dell’VIII Congresso dell’Associazione Italiana di Studi Bizantini (Ravenna, 22–25 settembre 2015). Vol. I, eds. Salvatore Cosentino, Margherita E. Pomero, Giorgio Vespignani, 439–457. Spoleto: Istituto di Studi sull’Alto Medioevo, 2019.

“La memoria e l’immagine dei neomartiri di età paleologa.” In Les nouveaux martyrs à Byzance. Vol. 2: Études sur les nouveaux martyrs, eds. André Binggeli, Sophie Métivier, 363–398. Paris: Éditions de la Sorbonne, 2021.

Festugière, André-Jean. “Étude sur la Vie de s. Sabas le Jeune qui simulat la folie.” In Vie de Siméon le Fou et Vie de Jean de Chypre, 223–249. Paris: Geuthner, 1974.

Fleet, Kate. European and Islamic Trade in the Early Ottoman State. Cambridge: Cambridge University Press, 2004.

Foss, Clive. Ephesus after Antiquity: A Late Antique, Byzantine, and Turkish City. Cambridge: Cambridge University Press, 1979.

“Pilgrimage in Medieval Asia Minor.” Dumbarton Oaks Papers 56 (2002): 129–151.

Gonis, Demetrios. “Γεράσιμος ὁ Σιναΐτης, ὁ ἐξ Εὐρίπου, ἱεραπόστολος τῆς Ἑλλάδος κατὰ τοὺς χρόνους τῆς Φραγκοκρατίας.” Θεολογία 53 (1982): 1119–1142.

Haarman, Ulrich. “Arabic in Speech, Turkish in Lineage: Mamluks and Their Sons in the Intellectual Life of Fourteenth-century Egypt and Syria.” Journal of Semitic Studies 33.1 (1988): 81–114.

Holt, Peter M. Early Mamluk Diplomacy (1260–1290). Treaties of Baybars and Qalāwūn with Christians Rulers. Leiden: Brill, 1995.

Inalcik, Halil. “Bursa and the Commerce of the Levant.” Journal of Economic and Social History 3.2 (1960): 131–147.

An Economic and Social History of the Ottoman Empire. Vol. 1: 1300–1600. Cambridge: Cambridge University Press, 1994.

Jacoby, David. “Catalans, Turcs et Vénetiens en Romanie (1305–1332).” Studi Medievali 15 (1974): 217–261.

Janin, Raymond. Les églises et les monastères des grands centres byzantines. Paris: Institut français d’études byzantines, 1975.

Karlin-Hayter, Patricia. “Les Catalans et les villages de la Chalcidique.” Byzantion 52 (1982): 244–263.

Kravari, Vassiliki. Villes et villages de Macédonie occidentale. Paris: Lethielleux, 1989.

Külzer, Andreas. “Das Ganos-Gebirge in Ostthrakien (Işıklar Daği).” In Heilige Berge und Wüsten. Byzanz und sein Umfeld. Referate auf dem 21. Internationalen Kongress für Byzantinistik London 21.–26. August 2006, ed. Peter Soustal, 41–52. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2009.

Lambros, Spyridon P. Catalogue of the Greek Manuscripts on Mount Athos. Vol. 1. Cambridge: Cambridge University Press, 1895.

Lampsidis, Odysseus. “Βιογραφικὰ τῶν ἀδελφῶν Διονυσίου, ἱδρυτοῦ τῆς ἐν Ἁγίῳ Ὄρει μονῆς, καὶ Θεοδοσίου μητροπολίτου Τραπεζοῦντος.” Ἀρχεῖον ἐκκλησιαστικοῦ καὶ κανονικοῦ δικαίου 18 (1963): 101–124.

Landos, Agapios. Νέος Παράδεισος. Venezia, 1872.

Laurent, Vitalien. Les regestes des actes du Patriarcat de Constantinople. Vol. 1, fasc. 5: Les regestes de 1208 à 1309. Paris: Institut français d’études byzantines, 1971.

Lemerle, Paul. L’Émirat d’Aydin, Byzance et l’Occident. Recherches sur « La Geste d’Umur Pacha ». Paris: Presses Universitaires de France, 1957.

Luttrell, Anthony. “Gregory XI and the Turks: 1370–1378.” OCP 46.2 (1980): 391–417.

“John Cantacuzenus and the Catalans at Constantinople.” In Latin Greece, the Hospitallers and the Crusades, 1291–1440. London: Variorum, 1982, no. IX, 265–277.

“Latin Responses to Ottoman Expansion before 1389.” In The Ottoman Emirate (1300–1389). Halcyon Days in Crete I. A Symposium held in Rethymnon, 11–13 January 1991, ed. Elizabeth A. Zachariadou, 119–134. Rethymnon: Crete University Press, 1993.

Mahamid, Hatim. “The Construction of Islamic-educational Institutions on Mamluk Gaza.” Nebula 4.4 (2007): 36–40.

Malamut, Elisabeth. Sur la route des saints byzantins. Paris: CNRS, 1993.

Martin-Hisard, Bernadette. “La pérégrination du moine géorgien Hilarion au IXe siècle.” Bedi Kartlisa 39 (1981): 101–138.

Mitrea, Mihail. “A Late-Byzantine Hagiographer: Philotheos Kokkinos and His Vitae of Contemporary Saints.” Tesi di dottorato, The University of Edinburgh, 2018.

“Remarks on the Literary Representations of the “Other” in Late Byzantine Hagiography.” In Byzantine Heritages in South-Eastern Europe in the Middle Ages and Early Modern Period, eds. Andrei Timotin, Srđan Pirivatrić, Oana Iacubovschi, 401–419. Études byzantines et post-byzantines, nouvelle sèrie IV. Heidelberg: Herlo Verlag, 2022.

Papachryssanthou, Denise. “Un évêché byzantin: Hiérissos en Chalcidique.” TM 8 (1981): 373–396.

Pavlikianov, Cyrill. “The Athonite Period in the Life of Saint Romylos of Vidin.” Συμμείκτα 15 (2002): 247–255.

Perrone, Lorenzo. “Monasticism in the Holy Land: From the Beginnings to the Crusaders.” Proche Orient Chrétien 45 (1995): 31–63.

Philippides-Braat, Anne. “La captivité de Palamas ches les Turcs: dossier et commentaire.” TM 7 (1979): 109–222.

Pülz, Andreas. “Ephesos als christliches Pilgerzentrum.” Mitteilungen zur christlichen Archäologie 16 (2010): 71–102.

Rigo, Antonio. Monaci esicasti e monaci bogomili. Le accuse di messalianismo e bogomilismo rivolte agli esicasti e il problema del rapporto tra esicasmo e bogomilismo. Firenze: Leo S. Olschki, 1989.

“Il monte Ganos e i suoi monasteri.” OCP 61 (1995): 235–248.

“La missione di Teofane di Nicea a Serre presso Giovanni Uglješa.” In Ὠπώρα. Studi in onore di mgr Paul Canart per il LXX compleanno, eds. Lidia Perria, Santo Lucà = Bollettino della Badia greca di Grottaferrata 51 (1997): 118–120.

“Un’ambasciata serba e una bizantina presso i Mamelucchi e il martirio di Michele il Giovane ad Alessandria (1315–1320).” Miscellanea Marciana 12 (1997): 195–201.

“La Vita di Dionisio fondatore del monastero athonita di Dionysiou (BHG 559a) e alcuni testi connessi.” Bollettino della Badia di Grottaferrata 54 (2000): 275–299.

“Ancora sulle Vitae di Romylos di Vidin (BHG 2383 e 2384).” Medioevo greco 0 (2000): 181–190.

“Gregorio Sinaita.” In La théologie byzantine et sa tradition. Vol. 2: (XIIIe–XIXe s.), eds. Carmelo Giuseppe Conticello, Vassa Conticello, 35–130. Turnhout: Brepols, 2002.

“Massimo il Kausokalyba e la rinascita eremitica sul Monte Athos nel XIV secolo.” In Atanasio e il monachesimo al Monte Athos, Atti del XII Convegno ecumenico internazionale di spiritualità ortodossa – sezione bizantina, Bose, 12–14 settembre 2004, eds. Sabino Chialà, Lisa Cremaschi, 181–216. Magnano: Monastero di Bose, 2005.

Isidoro patriarca di Constantinopoli e il breve sogno dell’inizio di una nuova epoca. Wiener Byzantinistische Studien 31. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2020.

Rose, Richard B. “The Vita of Saint Leontios and Its Account on His Visit to Palestine during the Crusades Period.” Proche Orient Chrétien 35 (1985): 238–257.

Sahillioglu, Halil. “Slaves in the Social and Economic Life of Bursa in the Late 15th and Early 16th Centuries.” Turcica 17 (1985): 43–112.

Smyrnakis, Gerasimos. Ἅγιον Ὄρος. Athens: Ἀνέστη Κωνσταντινίδου, 1903.

Sophianos, Demetrios Z. Ὁ ὅσιος Ἀθανάσιος ὁ Μετεωρίτης. Meteora: Ἔκδοση Ἱερᾶς Μονῆς Μεγάλου Μετεώρου Μεταμορφώσεως, 1990.

Thiel, Andreas. Die Johanneskirche in Ephesos. Wiesbaden: Reichert, 2005.

Thiriet, Freddy. “Venice et l’occupation de Ténédos su XIV siècle.” Mélanges de l’École Française de Rome 65 (1953): 219–245.

Toniolo, Ermanno. “Alcune omelie mariane dei sec. X–XIV: Pietro d’Argo, Niceta Paflagone, Michele Psellos e Ninfo Ieromonaco.” Marianum 33 (1971): 329–409.

Vasdravellis, Ioannis Κ. “Ἡ πειρατεία εἰς τὰ παράλια τῆς Μακεδονίας κατὰ τὴν Τουρκοκρατίαν.” Μακεδονικά 5 (1961–1963): 319–362.

Vees, Nikos A. “Σερβικὰ καὶ βυζαντιακὰ γράμματα Μετεώρου.” Βυζαντίς 2 (1911): 1–100.

von Falkenhausen, Vera. “Il monastero degli Amalfitani sul Monte Athos.” In Atanasio e il monachesimo al Monte Athos, Atti del XII Convegno ecumenico internazionale di spiritualità ortodossa – sezione bizantina, Bose, 12–14 settembre 2004, eds. Sabino Chialà, Lisa Cremaschi, 101–118. Magnano: Monastero di Bose, 2005.

Ware, Kallistos. “St. Maximos of Kapsokalyvia and the Fourteenth-century Athonite Monasticism.” In ΚΑΘΗΓΗΤΡΙΑ. Essays Presented to Joan Hussey for Her 80th Birthday, 409–430. Camberley: Porphyrogenitus, 1988.

Zachariadou, Elizabeth. “The Catalans of Athens and the Beginning of the Turkish Expansion in the Aegean Area.” Studi Medievali 21 (1980): 821–838.

Trade and Crusade. Venetian Crete and the Emirates of the Menteshe and Aydin (1300–1415). Venezia: Istituto Ellenico di Studi Bizantini e Postbizantini, 1983.

Downloads

Published

2023-03-25

How to Cite

FANELLI, M. . (2023). I MONACI ATHONITI E L’ISLAM NEL SEC. XIV: LE FONTI AGIOGRAFICHE. Studia Universitatis Babeș-Bolyai Theologia Orthodoxa, 67(2), 129–181. https://doi.org/10.24193/subbto.2022.2.04

Issue

Section

Articles