year 7, Issue 1 (Semi-Annual 2022)
CIAUJ 2022, 7(1): 55-74 |
Back to browse issues page
Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
Jami A, Mirzaie R, Seyedalhosseini S M, Heidari A. Evaluating the Effect of Daylight on Creating the Spiritual Atmosphere of Mosques (Case Study of Mosques in Sheikh Jam tomb Complex). CIAUJ 2022; 7 (1) :55-74
URL: http://ciauj-tabriziau.ir/article-1-327-en.html
URL: http://ciauj-tabriziau.ir/article-1-327-en.html
1- Department of Architecture, Islamic Azad University, Birjand Branch, Birjand, Iran
2- Department of Architecture, Islamic Azad University, Birjand Branch, Birjand, Iran , iaubir.ac.irmirzaeireza@iaubir.ac.ir
3- Department of Urban Planning, Faculty of Arts & Architecture, Islamic Azad University of Mashhad, Mashhad, Iran
2- Department of Architecture, Islamic Azad University, Birjand Branch, Birjand, Iran , iaubir.ac.irmirzaeireza@iaubir.ac.ir
3- Department of Urban Planning, Faculty of Arts & Architecture, Islamic Azad University of Mashhad, Mashhad, Iran
Abstract: (1559 Views)
In addition to the body, architects creates an architectural space with nonvisible but powerful factors. By incorporating soul through the different atmospheres, an all-encompassing and unforgettable quality is added to them, which is received multisensory and immediately without intermediaries. As a result, users had a pleasant feeling by being in the space and accordingly Increase the desire to stay in space. Daylight has a multifaceted nature, especially in Islamic architecture, on the material and semantic structure of space. It is in spite of light that architecture becomes alive and vital, takes on meaning and character. Regarding the atmosphere of light, it is very important to master and recognize it, because light is so effective and strong element in their continuous formation. This research is applied and has been done on the description of philosophical-interpretive research in a method-analytical way and field and library space with a combination of qualitative quantity .After studying the sources on the architectural atmosphere and lighting, the effects that they can have on each other were evaluated. In order to control the results, three mosques from sheikhe jam's tomb with similar contextual were analyzed. After light measurement and field survey, a questionnaire based on Cochran's formula according to the Likert scale, the data were analyzed in SPSS-22 software, then by Spearman correlation tests, multiple regression analysis, Kolmogorov-Smirnov test and factor analysis. According to the research results, it can be said that daylight, by combining darkness, offers various interpretations and methods for incorporating different powerful atmospheres. Light with its two physical and semantic characteristics affect the fixed and variable qualities of the atmosphere of space. The physical characteristic of light, which is mostly related to visual and sensory perception, with a higher correlation coefficient of 0.843, which is a good relationship and the semantic and conceptual characteristic of light affects the quality of the atmosphere with a correlation coefficient of 0.786. How to use the invaluable daylight can lead to conflicting results such as solitude or community, vitality or numbness, excitement or depression, lightness or concentration of space, elevation or confusion, purity and mysticism or luxury and disorder, and finally Beauty and presence lead. Due to the low light, Kermaniha Mosque has an atmosphere of calm, solitude, concentration, purity and mysticism. But the NOE mosque with more light, induces the atmosphere of movement, community, lightness and spatial transparency, and this is mostly due to the effect of light and how to use it. The atmosphere of architecture also affects the perception of physical and semantic light. Of course, the quality and atmospheric power of architecture, in addition to the effect of architecture and the power of the architect in recreating and creating such a feature, also depends on the characteristics and perceptual conditions of the audience. The impact of audience factor-due to the ineffectual of the Architectural process- is ignored in this research. It can be examined in future research.
Type of Study: Original Article |
Subject:
Culture & lifestyle
Received: 2022/02/3 | Accepted: 2022/07/15 | ePublished: 2022/09/21
Received: 2022/02/3 | Accepted: 2022/07/15 | ePublished: 2022/09/21
References
1. Ahmadkhani Maleki, Bahram. 2017 .Light Dignity Qualitative and quantitative assessment of Daylight in Historical mosques of Tabriz Based on spiritual space approach. Thesis. Tabriz Islamic Art University Faculty of Architecture & Urbanism. ]In Persian[
2. Bachelard, G. 2013. The Poetics of Space. M. Kamali, and M. Shirbacheh, Trans. (Tehran: Roshangaran) ]In Persian[
3. Bagerzadeh Kasiri, S., Kazemi Shishavan, M., Hosseini, A., Mehdi Seyed Almasi, S. 2021. Investigation of Zumthor's Theory of Atmosphere in Experince of Spatial Quality of Religious Buildings in East Azarbaijan Mosques (Case study: Jame Mosques of Tabriz, Miyana, Sarab, Ahar, Bonab, Ajabshir. Journal of Architectural Thought, 5(10), 109-123. ]In Persian[
4. Bemanian, Mohammad Reza and Momeni, Kourosh and Sultanzadeh, Hossein 2011. "A Comparative Study of the Architectural Features' Designs: Masjid- Madreseh of Qajar and Safavid School." Journal of Armanshahr Architecture and Urban Planning: 552-533. ]In Persian[
5. Bohme, gernot. 2017. "Atmospheric Architectures: The Aesthetics of Felt Spaces. Gernot Böhme. Edited/translated by AC. Engels-Schwarzpaul." Interstices: Journal of Architecture and Related Arts.
6. Bressani, Martin, and Aaron Sprecher. 2019. "Atmospheres." Journal of Architectural Education. [DOI:10.1080/10464883.2019.1560792]
7. Canepa. E, Scelsi. V, Fassio. A, vanzino, L, Lagravinese. G& Chiorri, C. 2019. Atmospheres: FeelingArchitecture by Emotions, Ambiances, p 10 [DOI:10.4000/ambiances.2907]
8. EDENSOR, Tim. 2015. "Light design and atmosphere." Manchester metropolitan University. [DOI:10.1177/1470357215579975]
9. GOJNIK, ZORANA SOKOL. GOJNIK, IGOR & ŠĆITAROCI, BOJANA BOJANIĆ OBAD.2018. LIGHT AS A SYMBOL OF SACRED ARCHITECTURE.
10. Griffero, Tonino. 2016. Atmospheres: aesthetics of emotional spaces: Routledge. [DOI:10.4324/9781315568287]
11. Griffero, Tonino. 2017. Quasi-things: The paradigm of atmospheres: Suny Press.
12. Grima, J., & Wong, K. (Eds.). 2008. SHIFT: SANAA and the New Museum. New Museum. 102-114
13. Jursarai, Seyyed Mohammad Ali, 2016, Recognition and Meaning of Sensory Atmosphere and Silence in Architecture, International Science and Engineering Congress, Hamburg, Germany, Esfandam. ]In Persian[
14. Hoomanierad, Tahbaz, Mansoureh & Pourmand. 2017. Pattern of natural lighting in the domes of historic mosques in Isfahan. Journal of Islamic Architectural Research. ]In Persian[
15. Karabašević, Anđela. 2016. Atmospheric Dimensions of Architecture. SAJ: Serbian architectural journal, 8(2), 179-192 [DOI:10.5937/SAJ1602179K]
16. Krebs, Angelika. 2017. Stimmung: From mood to atmosphere. Philosophia, 45(4), 1419-1436. [DOI:10.1007/s11406-017-9890-4]
17. CIBSE (The Society of Light and Lighting .2014. Lighting Guide 13. Lighting for places of worship (SLL LG13)
18. Keshmiri, Hadi. Zohreh Noshadi, and Manijeh Abbasi. 2015. "Study of physics and spiritual concepts of light in traditional Iranian architecture (with a look at mosques and houses)." Conference on Sustainable Architecture and Urban Development. ]In Persian[
19. Khaksar, Neda, Salehinia, Mir Hosseini, and Seyed Mojtaba. 2020. " Recognizing The Factors of Creating Light Hierarchy In The Iranian-Islamic Architecture." NAQSHEJAHAN winter, Volume 10 , Number 4 ; Page(s) 277 To 286. ]In Persian[
20. Khojastehpour, Arezoo.2009. "The Aesthetics of Light in Islamic Architecture." Journal of Architecture and Culture No. 35. ]In Persian[
21. Mallgrave, Harry Francis. 2011. The Architect's Brain: Neuroscience, Creativity, and Architecture: Middle English Edition
22. Matracchi, Pietro. 2021. "Prioritizing the effect of "Light" in the religious places and environments with an emphasis on the sense of spirituality." Ain Shams Engineering Journal. [DOI:10.1016/j.asej.2021.05.028]
23. Nabil, A., & Mardaljevic, J.)2005(. Useful Daylight Illuminate: A New Paradigm for Assessing, Daylight in Buildings. Lighting Research and Technology, Vol. 37, No. 1 [DOI:10.1191/1365782805li128oa]
24. Naiebi,b.Kateb, F. Mazaheri, M& Birashk, B (2008)." The effect of indoor lighting on the quality of life and moral behaviors of human beings". Quarterly Journal of Ethics in Science and Technology, Second Year, No. 3. ]In Persian[
25. Navaie, Kambiz. Haji Ghasemi, Kambiz 2011. . Kheshto khial Description of Islamic architecture in Iran. Tehran: Publications Soroush Book . ]In Persian[
26. Pourmand, H, A. HoomanieRad, M& Tahabaz, M. 2018. "Exploring the ratio of skylights and daylight in the architecture of the domes of historic and contemporary mosques." Page 82 (28): 69-90. ]In Persian[
27. Quartier, K, Henri Ch, and Koenraad V .C, 2009. "Retail design: lighting as an atmospheric tool, creating experiences which influence consumers' mood and behaviour in commercial spaces."
28. Rahbarnia Z& Rouzbahani R, 2014. Manifestation of Khorrah Light [the Divine Light/Illumination] in the Iranian-Islamic Architecture from Artistic and Mystic Aspects With an Emphasis on the Ideas of Sheykh Shahab ad-Din Suhrawardi. Naqshejahan.; 4 (1):65-74. ]In Persian[
29. Razavi, Niloofar. 2007. "Emotional evaluation of light." PhD Thesis, Architecture, Shahid Beheshti. ]In Persian[
30. Riedel, Friedlind. 2019. "Atmosphere." In Affective Societies: Key Concepts. Edited by In Jan Slaby & Christian von Scheve (eds.), pp. 85-95. New York: Routledge [DOI:10.4324/9781351039260-7]
31. Sabermoghadam, Faramarz .2004." Architectural-tomb complex of Sheikh Ahmad Jam". Tehran: sonbole Publishing. ]In Persian[
32. Salama, Hayam Mahdy. 2019. Light as a central component in the aesthetics of Islamic architecture And its impact on the creation of contemporary design formulations. International Design Journal, 9(1), 227-243.
33. Shafiee. F, Alireza. F, and Mohammad J.A, 2014. "A Study on Manifestation of Symbol of Light in Islamic Architecture (Based on Suhrawardi's Attitude to "Light" and an Emphasis on Mosques Traits)." Islamic Art Gallery 1 (3): 24-41. ]In Persian[
34. Shaw, Robert, 2014.Controlling darkness: Self, dark and the domestic night. Cultural GeographiesStec, [DOI:10.1177/1474474014539250]
35. Steemers, Koen.1994. "Daylighting design: Enhancing energy efficiency and visual quality." Renewable Energy 5.5-8 (): 950-958. [DOI:10.1016/0960-1481(94)90116-3]
36. Stec, Barbara. 2020. Sunlight, Atmosphere and Architecture. [DOI:10.1515/9783110679830-007]
37. Suriano, Matthew A. 2016. "ON AN ARCHITECTURE OF ATMOSPHERE." Master of Architecture, Architecture, Ryerson University.
38. Tabibian. S.H, Habib. F, & Garkani, Seyed Mir Hossein. 2020. An Analytical Approach to the Quality of Natural Light within the Vault of Sepahsalar Mosque (Shahid Motahari School). . Naqshejahan- Basic studies and New Technologi- es of Architecture and Planning. 9(4):245-256. ]In Persian[
39. Tahbaz, M. Jalilian, Sh. Mousavi, F., & Kazemzadeh, M. 2016. The effect of architectural design on the play of natural light in traditional Iranian houses. Armanshahr Architecture and Urban Planning, 8 (15), 71-]In Persian[
40. Ulber, M., Mahall, M., & Serbest, A. (2020). (In) stable Boundaries-towards Adaptive Architecture: Interrelated Changes in Architecture, Atmosphere and Human Experience. Environment, Space, Place 12(1), 110-128. [DOI:10.5749/envispacplac.12.1.0110]
41. Zumthur, Peter. 2015. Atmosphere, translated by Ali Akbari, first edition, Tehran: Parham Naghsh. ]In Persian[
42. Zumthor, p., Binet, H., & Lending, M. 2018. A Feeling of History. Scheidegger & Spiess
Send email to the article author
| Rights and permissions | |
 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. |
